Issues related to volunteer fasting.
The general public of scholars went on to say that it is permissible to establish the intention of fasting during the day, for those who do not come with what is contrary to fasting from eating and drinking and…..., and he wanted to fast, and it is not obligatory to show it from the night, such as fasting obligatory.
So, about Aisha "the Mother of the Believers" said:
"The messenger of Allah "peace be upon him" came to me one day and said: Is there anything with you "to eat"? I said: No. Thereupon he said: I shall then be fasting".
Hadith Muslim / "13" book of: fasting / "32" chapter: It is permissible to observe a voluntary fast with an intention formed during the day before the sun reaches its Zenith…… / hadith number "1154.170" / page "276".
* Volunteer Amir himself.
The volunteer is Amir himself, if he wishes, he will fast, and if he wants to break his fast and there is no compensation for it.
"I was sitting with the Prophet when some drink was brought, so he drank from it, then he offered it to me and I drank it. Then I said: "I have indeed sinned, so seek forgiveness for me". He said "peace be upon him": "What is that?" I said: "I was fasting, then I broke the fast". He said "peace be upon him": "Were you performing a fast that you had to make up?" I said: "No". He said "peace be upon him": "Then it is no harm for you".
The true of Sunnan Al_Tarmazi / part "1" / chapters: fasting / "34" chapter: the breaking The Voluntary Fast / hadith number "584.734" / page "223".
* about shoaba he said: I was hear smack Abn harp said:
"A person from the offspring of om Hanii narrated to me - I met one of the most virtuous among them, and his name was Ja'dah, and om Hanii was his grandmother - he narrated to me from his grandmother that the Messenger of Allah entered upon her and asked for some drink, and he drank. Then he offered it to her and she drank it. Then she said: "Oh Messenger of Allah! I was fasting." So, the Messenger of Allah "peace be upon him" said: "The one fasting a voluntary fast is the trustee for himself; if he wishes he fasts, and if he wishes he breaks".
The true of Sunnan Al_Tarmazi / part "1" / chapters: fasting / "34" chapter: the breaking The Voluntary Fast / hadith number "735.585" / page "223".
* about Aishah "the Mother of the Believers" said:
"The Messenger of Allah "peace be upon him" came to me saying, "Do you have anything for breakfast"? I said: "No" Then he said: "I am fasting" She said: "One day he came to me and I said: "Oh Messenger of Allah; I have received a gift for us. "He said: "What is it?" I said "Hai's" He said: "I began the day fasting" She said: "Then he ate".
The true of Sunnan Al_Tarmazi / part "1" / chapters: fasting / "34" chapter: the breaking The Voluntary Fast / hadith number "737.587" / page "224".
Al_hai's is: It's dish of mashed dates with milk and butter.
* Eating and drinking who forgets does not break the fast:
Whoever eats or drinks forgetting, it is fasted and he has no compensation, and it's settled in that imposition and al_infn to public of indication by the general public.
About abo Huraira "god bless him" said: the messenger of god "peace be upon him" said:
"If anyone forgets that he is fasting and eats or drinks he should complete his fast, for it is only Allah Who has fed him and given him drink".
Hadith Muslim / part "8" / "13" book of: fasting / "33" chapter: eating and drinking who forgets ……. / hadith number "1155.171" / page "51". Cordoba Foundation.
* The husband's permission *
It is not permissible for a woman to fast voluntarily in the presence of her husband without his permission.
About abo Huraira "god bless him" said: the messenger of god "peace be upon him" said:
" No woman should observe fast when her spouse is present "in the house" but with his permission……...".
Hadith Muslim / part "7" / "12" book of: zakat / "26" chapter: What a slave spends of his master's wealth / hadith number "1026.84" / page "159".
El_noaoey said in explaining this hadith:
This is based on the fast of volunteering and the delegate who has no specific time and this forbidding of prohibition was declared by our friends.
That the husband has the right to enjoy it all the day and every day, and his right to it is a duty immediately so that he does not miss by volunteering or with a duty to be lax". END.
This is for the husband who lives in the country "and her husband is a witness" but if he is traveling, she has to fast. END. Freely.
* It is permissible to volunteer before Ramadan *
Spending the passes days of Ramadan with a valid excuse should not be immediately, but must be relaxed and obligatory.
So, about Aisha "god bless her" said:
" If one amongst us had to break fasts during the life of the Messenger of Allah "peace be upon him" she could not find it possible to complete them so long she had been in the presence of Allah's Messenger "peace be upon him" till Shaaban commenced".
Hadith Muslim / part "8" / "13" book of: fasting / "26" chapter: It is Permissible to delay making up missed Ramadan Fasts until before the next Ramadan comes in Shaaban / hadith number "1146" / page "32".
Al-Hafiz said in the conquest "191/4".
" In the hadith is a sign that it is permissible to delay the spending of Ramadan………". END.
But it will be good if you take the initiative to eliminate it. For all the words of Allah Almighty:
" It is those who hasten to good deeds, and they outstrip "others" therein". Surah al_Muminoon……"61".
It is true that the jurisprudence of sunnah…… / page "129".
If the judiciary delays it until the entry of Ramadan after that, then it fasts Ramadan, which is comes. As ordered.
And If she breaks her fast in Shawal, she spends the days she was just on, and there's no more, it is not necessary to feed or anything else, because nothing has been proved to the Prophet "peace be upon him" , In that, you shouldn't be prosecuted in eliminate it.
It is true that the jurisprudence of sunnah…… / page "129".
So, The doctrine of the masses of the ancestors and the successor:
" It is permissible to delay spending Ramadan for those who break their fast with a strong excuse".
Then they disagreed about the possibility of volunteering before spending Ramadan. And there is no proof in preventing volunteer fasting before the judiciary, but it shows that it is permissible.
That Allah almighty has launched the judiciary by saying:
" then an equal number of days…..." surah al_baqara…."185".
Moreover, the judiciary has a duty to extend time, so it is permissible to volunteer on time before doing it, such as praying, volunteering at the beginning of the time, and God knows.
It is true that the jurisprudence of sunnah…… / page "141".