The virtue of the month of Ramadan.
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About Kaab Abn Ajara “god bless him” said: the messenger of god “peace be upon him” said:
“Come to the pulpit”so we come to the pulpit, when he reached the first step, he “peace be upon him” said,"Amen", When he ascended tothe second step, he “peace be upon him” said, "Amen,"and when he stepped onto the third step, he “peace be upon him” said, "Amen.",so when he get down we said: oh messenger of god “peace be upon him”! we heard you say you didn’t say it before ! he “peace be upon him” said:Jibril, may Allah bless him and grant him peace, came to me and said, 'Wretched is the slave to whom Ramadan comes and when it passes from him is not forgiven.' I said, 'Amen.' Then When I went up the second step he said: Wretched is a slave who does not bless you when you are mentioned in his presence,' and I said, 'Amen”, then when I went up the third step he said: Wretched is the slave who has one or both of his parents alive and they do not let him enter the Garden.' I said, 'Amen”.
Narrated by el_hakm and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “9” the book of: fast / “2” chapter: the encouragement to fast of Ramadan / hadith number: “981” / page: “488”.
*Narrated about Aby Saeed el_khodry “god bless him” said: the messenger of god “peace be upon him” said:
“that the god has a freedom in every day and night “in Ramadan”, and for every Muslim in every day and night has an answered prayer”.
Narrated by El_Bukhari and Muslim and abo Dawood and al_nasai in the true desire and intimidation / “9” the book of: fast / “2” chapter: the encouragement to fast of Ramadan / hadith number: “978” / page: “487”.
*About abo Hurairah “god bless him” about the prophet “peace be upon him” said:
“Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven”.
Narrated by El_Bukhari and Muslim and abo Dawood and al_nasai in the true desire and intimidation / “9” the book of: fast / “2” chapter: the encouragement to fast of Ramadan / hadith number: “978” / page: “487”.
*Al-Khattabi said: has saying:“out of sincere faith and hoping for a reward from Allah”,it’s means Intention and determination, which is to fast him for believing and wanting to reward him well with himself that is not hateful to him or burdened with his fast or rectangle for his days but he takes all his days to the bone of reward.
And Al-Begoi said:“out of sincere faith and hoping for a reward from Allah”,it’s means for the sake of Allah's face and reward, it is said that he calculates the news and calculates it, whichever requires it.
The faith is:Believing the right of the hypothesis of his fast.
hoping for a reward from Allah:he asked God to get rewarded and approaching him for payment, not for another purpose of hypocrisy or otherwise.And that's his place in the heart. And that is Intention.
So, with intention the believer can get a lot of good reward, we intend at the beginning of Ramadan fasting month of faith and calculation, and we intend to do whatever god pleases and avoid sins for fear that this hadith will be true to us.
*About Abn Omar said: the messenger of god “peace be upon him” said:
“Maybe the fasting one his luck with his fasting hunger and thirst. And maybe a standing in night he’s lucky to be up for the night”.
Narrated by Al_Tabrani in The Big and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “9” the book of: fast / “20”intimidation of the fasting person of the defamation and…… / hadith number: “1070” / page: “525”.
*About abo Hurairah “god bless him”, about the prophet “peace be upon him” said:
“The five “daily” prayers and from one Friday prayer to the “next” Friday prayer, and from Ramadhan to Ramadhan are expiations for the “sins” committed in between “their intervals” provided one shuns the major sins”.
Hadith Muslim. Muton / “2” the book of: Purification / “5” chapter: The five daily prayers, from one Friday prayer …… / hadith number: “16.233” / page: “71”.
So, what is the major sins?
1- Any text in it that curses a certain act of the Qur'an or sunnah like: “god curse those women who pluck hair from their faces”.
2- Anything in it mentions God's wrath.
3- Denial of faith. “But no, by your Lord, they will not “truly” believe until they make you, “Oh Muhammad”, judge concerning that over which they dispute among themselves”.
5- The promise of being deprived of paradise. “women who will be dressed but appear to be naked, inviting to evil; and they themselves will be inclined to it……….They will not enter Jannah and they will not smell its fragrance”.
*Just know my Muslim “brother and sister” may god bless me and you either that the month of Ramadan is a good month, and it is a great sanctity, which is the month in which the Qur'an was revealed.
“The month of Ramadhan “is that” in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion”.Surah Al_Baqara…...”185”.
Abn kathir “May God rest his soul” said in his interpretation:215/1:
“God praises the month of fasting among other months by choosing him from among them to take down the Great Qur'an”. END.
It is a month in which demons will be blocked, and the gates of Hell are closed.
*……...He heard abo Hurairah “god bless him” said: the messenger of god “peace be upon him” said:
“When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained”.
Hadith El_Bukhari / “30” the book of: fasting / “5” chapter: Should it be said "Ramadan" or "the month of Ramadan"? And whoever thinks that both are permissible / hadith number: “1899” / page: “214”.
From ibn Hajar al-Ashkalani explanation of hadith at Fath al-Bari. Part “4” / page “136” / With a bit of a disposition.
*Handcuffs or chains have been placed for demons. It's possible that demons are meant to hear from them. Because at the time of the Qur'an's descent, they were prevented from hearing, so they increased the sequence by exaggerating the preservation.
*It is possible that the devils do not get rid of the fascination of Muslims to what they conclude in others because they engage in fasting, which is where the suppression of desires and the reading of the Qur'an and the prayer.
*And it was said: that the devils are some of them, and they are the titans of them.
*It is not the meaning of chaining the devils, all of them, that there is no evil or sin, because that is for reasons other than demons.
*And It is likely to be a sign of the many rewards and forgiveness, and that the devils are less seduced and become like the chained.
“the soul, the desire, the symptoms and arrogance of the world and demons”.
So, what happens is evil, it may be from the soul or from the demons of man. So, the Prophet “peace be upon him” called this prayer:
“oh, alive Qayoum, I have mercy on you, we ask for help. So please fixed all my whole business, and don’t let me to myself even a blink of an eye”.
Narrated by el_hakm and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “6” the book of: nafil / “14” chapter: The desire in verses and remembrances…… / hadith number: “654” / page: “345”.
*So, if my god let me to myself may spoil my fast and my resurrection, so we find that we fast for food, drink and intercourse and we up in the night. But our hearts are sick with all kinds of heart diseases, such as arrogance, envy, jealousy, hatred, misgivings. Etc.
*Fasting has occurred, but it is in a hand. The other hand frustrates the work by increasing the bad things from the good ones.
*So, If I didn’t clean up myself from all the pests and diseases. How can I get out of Ramadan for giving me, if I don't get out of Ramadan for given me, then I deserve the prayer of Jibril on me, and the prophet's insurance for that?
And don't forget to repent and god's promise of acceptance.
“Those “angels” who carry the Throne and those around it exalt “Allah” with praise of their Lord and believe in Him and ask forgiveness for those who have believed, “saying”, "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire”. Surah Ghaafir…… “7”.
“Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their fathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise”.Surah Ghaafir…… “8”.
“And protect them from the evil consequences “of their deeds”. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment”.Surah Ghaafir…… “9”.
*We do not deprive ourselves of the forgiveness of angels for us by following the path of God and hastening to repent when sin, so that we may win by forgiving them and then by their prayers. Verses “7,8,9”, let's watch out for tongue lesions.
*About abo Hurairah “god bless him” said:
We were walking with the Messenger of God, so we passed on two tombs, and he rose and we rise up with him. He made his color change, until he thundered sleeve his shirt. So, we said: what is yours, Messenger of God? And he said: Don't you hear what I hear? So, we said: And what is that, Prophet of God? He said: These are two men who are tortured in their graves in the greatest suffering in the simple sin, we said: why is that? He said: One of them was not clean up himself of urine, and the other was hurting people with his tongue, and walking among them with gossip. So, he called two leaves of palm leaves, and he made in every single grave. So, we said: And does that work for them? He said: yes, relieves them as long as they're wet”.
Narrated by Abn Habban and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “4” the book of: Purification / “4” chapter: Intimidation of urine injury dress / hadith number: “155” / page: “139”.
His saying: “the simple sin” it’s means simple for them and in their opinions, or it's simple for them to avoid, not because it's simple in the same way, because gossip is forbidden by agreement and that is supported by his saying “peace be upon him”.
*About Abn abbas “god bless them” that the messenger of god “peace be upon him” pass with two graves so he said:
“Once the Prophet “peace be upon him” went through the grave-yards of Medina and heard the voices of two humans who were being tortured in their graves. The Prophet “peace be upon him” said, "They are being punished, but they are not being punished because of a major sin, yet their sins are great. One of them used not to save himself from “being soiled with” the urine, and the other used to go about with calumnies “Namima”." Then the Prophet asked for a green palm tree leaf and split it into two pieces and placed one piece on each grave, saying, "I hope that their punishment may be abated as long as these pieces of the leaf are not dried”.
Narrated by: Abd Allah Abn abbas / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “6055” / Summary of the speaker’s judgment: it’s true.
*It should be noted that it is illegal to put planting on graves and to cite this hadith……
Because this is a special act of the prophet “peace be upon him”, and detail that in the funeral book for El_sheikh al_albani “May God rest his soul”.
And anyway, we don't have to go deeper into this. It is invisible, but we believe in it for the validity of the text.
Abn Hajar al-Ashkalani said: Al_ Ayad said:
“It is possible that it is on its appearance and truth, and it is likely to be a sign of the many rewards and forgiveness, and that the devils are less seduced and become like the chained”.
He also said: “This second possibility is supported by his statement in Younis's account of Abn Shihab by Muslim “opened the doors of mercy”.
And said: “It is possible that opening the doors of paradise is what Allah opens to his servants from the obedience, and that is one of the reasons for entering paradise, and closing the doors of fire is a distraction from the sins that lead to the fire.
Al_Zain Abn Al-Munir said:
“………. There is no need to dismiss the word from its appearance”.
*With regard to the narrative in which the “gates of mercy and the gates of heaven” is the act of the storytellers and the original “the doors of paradise” and the evidence of what corresponds to the closing of the doors of fire.
*It is a month for God to be free from fire.
*So, about abo Hurairah “god bless him” said: the messenger of god “peace be upon him” said:
“On the first night of the month of Ramadan, the Shayatin are shackled, the jinns are restrained, the gates of the Fires are shut such that no gate among them would be opened. The gates of Paradise are opened such that no gate among them would be closed, and a caller calls: Oh, seeker of the good; come near! and Oh, seeker of evil; stop! For there are those whom Allah frees from the Fire. And that is every night”.
Sunnan Al_Tarmazi “volume one” / Investigation of El_sheikh al_albani / “6” the book of: fasting / “1” chapter: What is mentioned in the virtue of Ramadan? / hadith number: “682” / page: “171” / it’s true.
*About abo Hurairah “god bless him” that the messenger of god “peace be upon him” said:
“Fasting is a shield “or a screen or a shelter”. So, the person observing fasting should avoid sexual relation with his wife and should not behave foolishly and impudently, and if somebody fights with him or abuses him, he should tell him twice, 'I am fasting." The Prophet “peace be upon him” added, "By Him in Whose Hands my soul is, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. “Allah says about the fasting person”, “He has left his food, drink and desires for My sake”. The fast is for Me. So, I will reward “the fasting person” for it and the reward of good deeds is multiplied ten times”.
Hadith El_Bukhari. Muton / “30” the book of: fasting / “2” chapter: the virtue fasting / hadith number: “1894” / page: “214”.
“Fasting is a shield”: is a shield and cover from fire.
And the owner of the end said: “The meaning of being a shield i.e. protecting its owner from what harms him from desires”.
“But fasting was a shield of fire because it caught the lusts, and fire is fraught with lusts”.
“behave foolishly”: is the Obscene talk.
“and not impudently”: is He doesn't do anything of ignorance, like shouting and offending. It is not understood from this that other than fasting is permissible in it, but what is meant to be forbidden is to do so by fasting.
“fights with him or abuses him”: is If anyone is prepared to fight him or abuses him, let him say that I am fasting.
“the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk”: al_daoudi and his group said: the means that the smell More rewarding than musk delegated to him in the gathering and prayer councils. And the result of which is to carry the meaning of good ness to acceptance and satisfaction.
“He has left his food for My sake”: There is an alert on who is there who deserves to be fasting, which is his own sincerity. Even if leaving these mentions for another purpose, such as llness from overeating, the fasting person does not get the credit mentioned.
*About Muath Abn Jabal “god bless him” that the prophet “peace be upon him” said:
“Shall I not guide you to the doors of good? I said: yes, oh messenger of Allah! he said: Fasting is a shield, and charity extinguishes sins like water extinguishes fire”.
Narrated by Al_Tarmazi in his Sunnan and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “9” the book of: fast / “2” chapter: the encouragement to fast of Ramadan / hadith number: “968” / page: “483”.
*About Abd Allah Abn Amr “god bless them” that the messenger of god “peace be upon him” said:
“fasting is a shield and a fortress fort of fire, fasting and the Qur'an are healed for the servant on the Day of Resurrection, fasting says: oh, god I prevented him from food and lust so he saw me in it, The Qur'an says: I stopped him sleeping at night and he saw me in it, he said: so, they intercede”.
Narrated by Al_imam Ahmed and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “9” the book of: fast / “1” chapter: the encouragement to fast at all/ hadith number: “969” / page: “483”.