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قديم 06-10-2021, 07:46 PM
الصورة الرمزية أم أبي التراب
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تاريخ التسجيل: May 2017
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There's Sahw by exceedance, which is Al Tasleem, he has to make Al Tasleem again to complete his prayer, and Sahw by decrease , which is praying Al Asr two rak'at instead of four.

Sheikh Al Othaimeen said in his short message of Sujuoud Al Sahw:
If the Imam made Al Tasleem before completing his prayer, then he remembered, and stood to compensate what he forgot, the people praying after him, who were praying what they missed, has the choice whether they complete what they missed and perform Sujuoud Al Sahw or follow the Imam, then pray what they missed and then perform Sujuoud Al Sahw... The last choice is preferable.

THIRD..DOUBT.
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Doubt is to be hesitant, which thing has occurred.

We don't pay attention to doubt in three cases:

1- If it's illusion, and not real like obsessives.

2- If it is repeated by someone that it is occurred in all Eibadat.

3- If it occurs after the prayer, one should not pay attention to it except if he is sure of it, then he acts according to what he is sure.

EXAMPLE
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One prayed Al Zuhr , then after he had finished he doubted whether he had prayed three or four rak'at, he doesn't pay attention to this, except if he was sure that he prayed three rak'at, so he completes his prayer and perform Sujuoud Al Sahw.

But for these three cases, doubt is considered.

In the prayer doubt has two cases:

THE FIRST CASE..to be sure of one of the two possibilities, then he acts according to it, completes his prayer, performs Al Tasleem, then performs Sujuoud Al Sahw.

EXAMPLE
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Someone prayed Al Zuhr then he doubted whether this rak'a is the second or third one, but he oscilated that it's the third, so he makes it the third , then prays the fourth rak'a, performs Sujuoud Al Sahw, then performs Al Tasleem.

Abdullah Ibn Masoud narrated that the prophet, peace be upon him, said if anyone has doubts in his prayer he sees what is right, and completes his prayer according to it, performs Al Tasleem, then performs Sujuoud Al Sahw. Sahih Abi Dawood.


THE SECOND CASE...if someone isn't sure of anything, then he completes his prayer according to the less, (al yaqeen), and performs Sujuoud Al Sahw before Al Tasleem.

EXAMPLE
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عن أبي سعيد الخدري ـ رضي الله عنه ـ أن النبي ـ صلى الله عليه وعلى آله وسلم ـ قال " إذا شَكَّ أحَدُكُمْ في صَلاتِهِ، فَلَمْ يَدْرِ كَمْ صَلَّى ثَلاثًا أمْ أرْبَعًا، فَلْيَطْرَحِ الشَّكَّ ولْيَبْنِ علَى ما اسْتَيْقَنَ، ثُمَّ يَسْجُدُ سَجْدَتَيْنِ قَبْلَ أنْ يُسَلِّمَ، فإنْ كانَ صَلَّى خَمْسًا شَفَعْنَ* له صَلاتَهُ، وإنْ كانَ صَلَّى إتْمامًا لأَرْبَعٍ كانَتا * تَرْغِيمًا لِلشَّيْطانِ".

Abu Sa'id al-Khudri reported: The Prophet, peace be upon him said: When any one of you is in doubt about his prayer and he does Dot know how much he has prayed, three or four (rak'at). he should cast aside his doubt and base his prayer on what he is sure of. then perform two prostrations before giving Al Tasleem.. Sahih Moslem.

If he has prayed five rak'at, they will make his prayer an even number for him, and if he has prayed exactly four, they will be humiliation for the devil
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