|
|
|
#1
01-25-2020, 01:13 PM
|
||||
|
||||
*الدعاء لمن قَدَّم طعامًا : * عن عبد الله بن بسر" نَزَلَ رَسولُ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ علَى أَبِي، قالَ: فَقَرَّبْنَا إلَيْهِ طَعَامًا وَوَطْبَةً،فأكَلَ منها، ثُمَّ أُتِيَ بتَمْرٍ فَكانَ يَأْكُلُهُ وَيُلْقِي النَّوَى بيْنَ إصْبَعَيْهِ، وَيَجْمَعُ السَّبَّابَةَ وَالْوُسْطَى، قالَ شُعْبَةُ: هو ظَنِّي وَهو فيه إنْ شَاءَ اللَّهُ إلْقَاءُ النَّوَى بيْنَ الإصْبَعَيْنِ، ثُمَّ أُتِيَ بشَرَابٍ فَشَرِبَهُ، ثُمَّ نَاوَلَهُ الذي عن يَمِينِهِ، قالَ: فَقالَ أَبِي: وَأَخَذَ بلِجَامِ دَابَّتِهِ، ادْعُ اللَّهَ لَنَا، فَقالَ: اللَّهُمَّ، بَارِكْ لهمْ في ما رَزَقْتَهُمْ، وَاغْفِرْ لهمْ وَارْحَمْهُمْ." . صحيح مسلم / 36 ـ كتاب : الأشربة / 22 ـ باب : استحباب وضع النوى خارج التمر ... / حديث رقم : 146 ـ 2024/ ص : 534 . * عن أسامة بن زيد قال:قال رسول الله ـ صلى الله عليه وسلم"مَن صُنِعَ إليه معروفٌ، فقال لفاعِلِه: جزاك اللهُ خيرًا؛ فقد أبلَغَ في الثَّناءِ. " . رواه الترمذي . وصححه الشيخ الألباني في : صحيح الترغيب والترهيب : 8 ـ كتاب : الصدقات / 18 ـ باب : الترغيب في شكر المعروف ومكافأة فاعله ..... / حديث رقم : 955 / ص : 476 . *الترهيب من إفطار شيء من رمضان من غير عذر : * عن أبي أمامة الباهلي ـ رضي الله عنه ـ قال " سمعتُ رسولَ اللهِ ـ صلى الله عليه وسلم ـ يقول"بَينا أنا نائمٌ أتاني رجلانِ ، فأخذا بِضَبْعَيَّ فأتَيا بي جبلًا وعْرًا ، فقالا : اصعدْ . فقلتُ : إنِّي لا أُطيقُهُ . فقال : إنَّا سَنُسَهِّلُهُ لكَ . فصعدتُ ، حتَّى إذا كنتُ في سَواءِ الجبلِ إذا بأصواتٍ شديدةٍ . قلتُ : ما هذهِ الأصواتُ ؟ قالوا : هذا عُوَاءُ أهلِ النَّارِ ثمَّ انْطُلِقَ بي فإذا أنا بقَومٍ مُعلَقِينَ بعراقيبِهِم ، مُشَقَّقَةٌ أشداقُهُم ، تسيلُ أشداقُهُم دمًا . قال : قلتُ : مَن هؤلاءِ ؟ قال : الَّذينَ يُفطِرونَ قبلَ تَحلَّةِ صَومِهِم"رواه ابن خزيمة وابن حبان . وصححه الشيخ الألباني في : صحيح الترغيب والترهيب : 9ـ كتاب : الصوم / 3 ـ باب : الترهيب من إفطار شيء من رمضان من غير عذر / حديث رقم : 991 / ص : 492 . * عن أبي هريرة ـ رضي الله عنه ـ قال : قال رسول الله ـ صلى الله عليه وعلى آله وسلم " إذا دُعي أحدكم فليجب ، فإن كان مفطرًا فليطعم ، وإن كان صائمًا فليصل " . قال هشام : والصلاة الدعاء . سنن أبي داود / تحقيق الشيخ الألباني / 8 ـ أول كتاب : الصوم / 75 ـ باب : في الصائم يدعى إلى وليمة / حديث رقم : 2460 / ص : 432 / صحيح . * عن أبي هريرة ـ رضي الله عنه ـ قال : قال رسول الله ـ صلى الله عليه وسلم " إذا دُعِيَ أحدُكم إلى طعام ، وهو صائم فليقل : إني صائم " سنن أبي داود / تحقيق الشيخ الألباني / 8 ـ أول كتاب : الصوم / 76 ـ باب : ما يقول الصائم إذا دعي إلى الطعام / حديث رقم : 2461 / ص : 432 / صحيح . *الترغيب في العمرة في رمضان : * عن ابن عباس ـ رضي الله عنهما "أنَّ النبيَّ صَلَّى اللَّهُ عليه وسلَّمَ، قالَ: لاِمْرَأَةٍ مِنَ الأنْصَارِ يُقَالُ لَهَا أُمُّ سِنَانٍ ما مَنَعَكِ أَنْ تَكُونِي حَجَجْتِ معنَا؟ قالَتْ: نَاضِحَانِ كَانَا لأَبِي فُلَانٍ، زَوْجِهَا، حَجَّ هو وَابنُهُ علَى أَحَدِهِمَا، وَكانَ الآخَرُ يَسْقِي عليه غُلَامُنَا، قالَ: فَعُمْرَةٌ في رَمَضَانَ تَقْضِي حَجَّةً، أَوْ حَجَّةً مَعِي."صحيح مسلم / 15ـ كتاب : الحج / 36 ـ باب : فضل العمرة في رمضان / حديث رقم : 222 ـ 1256 / ص : 310 . ناضحان : مثنى ناضح ـ والناضح : هو البعير الذي يُسْتَقَى عليه . تعدل حجة : هذا من باب المبالغة في الترغيب . والمعنى : أنها تماثل في الثواب أجر الحج لا أنها تسقط فرض الحج . _________ Prayers for those who have provided food. It was if he broke his fast at a people who said :“Aftara ‘indakumus-saimun, wa akala ta’amakumul-abrar, wa sallat ‘alaikumul- mala’ikah (May fasting people break their fast with you, may the righteous eat your food, and may the angels send blessing upon you”. Narrator: Anas Abn Malek / the speaker: al_albani / the source: the true of collector / page or number: “4677” / Summary of the speaker’s judgment: it’s true. *About Abd Allah Abn Busr said: “Allah's Messenger “peace be upon him” came to my father and we brought to him a meal and a preparation from dates, cheese and butter. He ate out of that. He was then given dates which he ate, putting the stones between his fingers and holding his forefinger and middle finger together" - Shu'bah said: "I think we learn from this that one may hold the date stones between two fingers, In sha Allah." Then a drink was brought for him and he drank it, and then gave it to one who was on his right side. He “the narrator” said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: Oh, Allah. bless them in what You have provided them as a sustenance; and forgive them and have mercy upon them”. Hadith Muslim / “36” the book of: Drinks / “22” chapter: It is recommended to take the stones out of dates……... / hadith number: “2024.146” / page: “534”. *About Osama Abn Zaid said: the messenger of god “peace be upon him” said: “Whoever some good was done to him, and he says: 'May Allah reward you in goodness' then he has done the most that he can of praise”. Narrated by Al_Tarmazi and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “8” the book of: the charity / “18” chapter: the encouragement to thank the favor and reward the actor…… / hadith number: “955” / page: “476”. *About Aby Amamah al_bahely “god bless him” said: I heard the messenger of god “peace be upon him” say: “While I was asleep two men came to me, and they took my cloth and they brought me a difficult mountain, and they said: go up, I said: I couldn't stand it. They said we'd make it easier for you. So, I stepped up until I was in the mountain, I heard a loud noise. I said, what are these voices? they Said: That's howling the people of fire, and then he set me off. Then I saw people hanging on their hamstring, and their mandible are cracked, their mandible is bleeding very bad, He said, "Who are these? Said: Who break their fast before the end of their fast”. Narrated by Abn Khazaima and Abn Habban and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “9” the book of: fasting / “3” chapter: Intimidation from iftar on the day of Ramadan without excuse / hadith number: “991” / page: “492”. *About abo Hurairah “god bless him” said: the messenger of god “peace be upon him” said: “When one of you receives an invitation “for a meal”, he should accept it. If he isn’t to fasting, he should eat, and if he is fastening, he should pray”. Hisham said: The word salat means to pray “for him to Allah” / Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the book of: fasting / “75” chapter: Regarding A Fasting Person Who Is Invited To A Walimah “Wedding Feast” / hadith number: “2460” / page: “432” / it’s true. *About abo Hurairah “god bless him” said: the messenger of god “peace be upon him” said: “When one of you is invited “to a meal” and he is fasting, he should say that he is fasting”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the book of: fasting / “76” chapter: What should a fasting person say when invited to a meal? / hadith number: “2461” / page: “432”/ it’s true. The encouragement to umrah in Ramadan. *About Abn Abbas “god bless them”: that the prophet “peace be upon him” said to a woman of the Ansar who was called Umm Sinan, what has prevented you that you did not perform Hajj with us? She said: The father of so and so “I. e. her husband” had only two camels. One of them had been taken away by him “my busbard” and his son for Hajj, whereas the other one is used by our boy to carry water. Upon this he “the Holy Prophet” said: Umrah during the month of Ramadan would suffice for Hajj or Hajj along with me”. Hadith Muslim / “15” the book of: Pilgrimage / “36” chapter: The virtue of the Umrah performed during Ramadan / hadith number: “1256.222” / page: “310”. would suffice for Hajj: That's an exaggeration. And the meaning: It is similar in reward to hajj, not to fall the obligatory of hajj. HERE 
|
|
#2
01-29-2020, 04:56 PM
|
||||
|
||||
آداب السحور * عن أنس بن مالك ـ رضي الله عنه ـ قال : قال رسول الله ـ صلى الله عليه وسلم "تَسَحَّرُوا، فإنَّ في السُّحُورِ بَرَكَةً " .صحيح مسلم / 13ـ كتاب : الصيام / 9 ـ باب : فضل السحور ... / حديث رقم : 45 ـ 1095 / ص : 262 . المفتوح ..... السَّحور ..... اسم المأكول . المضموم ..... السُّحور ..... اسم للفعل . والأمر بالسحور للاستحباب بإجماع العلماء - قاله : الشيخ الألباني ـ رحمه الله ـ . ونحن نتسحر نستحضر هذا . إنه بركة . * عن عمرو بن العاص ـ رضي الله عنه ـ قال : قال رسول الله ـ صلى الله عليه وسلم ـ قال " إنَّ فصلَ مابين صيامِنا وصيامِ أهلِ الكتابِ أكلةُ السَّحرِ"سنن أبي داود / تحقيق الشيخ الألباني / 8 ـ أول كتاب : الصيام / 15 ـ باب : في توكيد السَّحور / حديث رقم : 2343 / ص : 411 / صحيح . نستحضر هذه النية ونحن نتسحر أي نستحضر أننا نتسحر لمخالفة أهل الكتاب . * عن ابن عمر ـ رضي الله عنهما ـ قال : قال رسول الله ـ صلى الله عليه وسلم" إن الله وملائكته يصلون على المتسحرين " . رواه الطبراني في الأوسط . وصححه الشيخ الألباني ـ رحمه الله ـ في صحيح الترغيب والترهيب : 9 ـ كتاب : الصوم / 15ـ باب : الترغيب في السحور سيما التمر / حديث رقم : 1053 / ص : 519 . صلاة الله على المتسحرين :أي ذكره لهم في الملأ الأعلى . صلاة الملائكة على المتسحرين:أي الاستغفار لهم . ونحن نتسحر نستشعر هذا . وهذا يدفعنا للامتثال لآداب الطعام - الأكل باليمين ـ مما يليك ـ عدم الإفراط في كمية الطعام ـ الشرب على ثلاثة مرات والتسمية والحمد ـ الجلوس أثناء الشرب ..... - . * عن عبد الله بن عمر ـ رضي الله عنه ـ قال : قال رسول الله ـ صلى الله عليه وسلم "تسحروا ولو بجرعة من ماء " .رواه ابن حبان وصححه الشيخ الألباني ـ رحمه الله ـ في صحيح الترغيب والترهيب : 9ـ كتاب : الصوم / 15ـ باب : الترغيب في السحور سيما التمر / حديث رقم : 1058 / ص : 520 . * عن أبي هريرة ـ رضي الله عنه ـ أن رسول الله ـ صلى الله عليه وسلم ـ قال " نعم سحور المؤمن التمر " . رواه ابن حبان وصححه الشيخ الألباني ـ رحمه الله ـ في صحيح الترغيب والترهيب : 9 ـ كتاب : الصوم / 15 ـ باب : الترغيب في السحور سيما التمر / حديث رقم : 1059 / ص : 520 . فلنحرص على السحور ولو بجرعة ماء ، ونحرص على السحور على تمر ، امتثالًا للهدي النبوي . وكان ـ صلى الله عليه وسلم ـ يؤخر السحور : فلنحرص على تأخير السحور ولو بجرعة ماء أو تمرة ، امتثالًا . *الدعاء : من أدب الدعاء . صلَّى: أي : دعا . *عند الإفطار : * عن أبي سعيد الخدري ـ رضي الله عنه ـ قال : قال رسول الله ـ صلى الله عليه وسلم" إنَّ للهِ تبارك و تعالى عُتقاءَ في كلِّ يومٍ و ليلةٍ - يعني في رمضانَ - . و إنَّ لكلِّ مسلمٍ في كلِّ يومٍ و ليلةٍ دعوةٌ مُستجابةٌ" . رواه البزار . وصححه الشيخ الألباني ـ رحمه الله ـ في صحيح الترغيب والترهيب : 9 ـ كتاب : الصوم / 2 ـ باب : الترغيب في صيام رمضان احتسابًا وقيام ليله ..... / حديث رقم : 988 / ص : 4910 . فلنحرص على استغلال هذه الفرص التي قد نندم على إضاعتها . ولنتعلم ولنتأسَ بالصحابه في معرفة الخير الحقيقي * عن عبد الله بن عمر ـ رضي الله عنه ـ قال :لم يكن رسولُ اللهِ صلَّى اللهُ عليهِ وسلَّم يدعُ هؤلاءِ الدعواتِ حين يُمسي وحين يُصبحُ اللهمَّ" إني أسألُك العفوَ والعافيةَ في الدنيا والآخرةِ اللهمَّ إني أسألُك العفوَ والعافيةَ في دِيني ودنيايَ وأهلي ومالي اللهمَّ استُرْ عوراتي وآمِنْ روعاتي واحفظني من بين يدي ومن خلفي وعن يميني وعن شمالي ومن فوقي وأعوذُ بك أن أُغْتَالَ من تحتي".سنن ابن ماجه / تحقيق الشيخ الألباني / 34 ـ كتاب : الدعاء / 14 ـ باب : ما يدعو به الرجل إذا أصبح وإذا أمسى / حديث رقم : 3871 / ص : 638 / صحيح .* فعن ربيعة بن كعب ـ رضي الله عنه ـ قال" كنت أخدم النبي ـ صلى الله عليه وسلم ـ نهاري ، فإذا كان الليل أويت إلى باب رسول الله ـ صلى الله عليه وسلم ـ فبِتّ عنده ، فلا أزال أسمعه يقول" سبحان الله ، سبحان الله ، سبحان ربي " حتى أمَلّ أو تغلبني عيني فأنام ، فقال ـ صلى الله عليه وسلم ـ يومًا " يا ربيعة سلني فأعطيك " قلت أنظرني حتى أنظر وتذكرت أن الدنيا فانية منقطعة ، فقلت : يا رسول الله ! أسألك أن تدعوَ الله أن ينجيني من النار ويدخلني الجنة . فسكت رسول الله ـ صلى الله عليه وسلم ـ ثم قال" من أمرك بهذا ؟ " قلت : ما أمرني به أحد ، ولكني علمت أن الدنيا منقطعة فانية ، وأنت من الله بالمكان الذي أنت منه ، فأحببت أن تدعوَ الله لي . قال ـ صلى الله عليه وسلم" إني فاعل ، فأعني على نفسك بكثرة السجود " .رواه الطبراني . وصححه الشيخ الألباني ـ رحمه الله ـ في صحيح الترغيب والترهيب : 5 ـ كتاب : الصلاة / 14ـ باب : الترغيب في الصلاة مطلقًا وفضل الركوع ..... / حديث رقم : 381 / ص : 225 . فهذا الصحابي انتهز فرصة مكانة الرسول ـ صلى الله عليه وسلم ـ من الله وأراد أن ينجي نفسه من النار . ولم يطلب المال ولا أي متاع للدنيا . *ومن الأدعية الجامعة : "كانَ النبيُّ صَلَّى اللهُ عليه وسلَّمَ يقولُ: اللَّهُمَّ رَبَّنَا آتِنَا في الدُّنْيَا حَسَنَةً، وفي الآخِرَةِ حَسَنَةً، وقِنَا عَذَابَ النَّارِ" الراوي : أنس بن مالك - المحدث : البخاري- المصدر : صحيح البخاري-الصفحة أو الرقم: 4522 - خلاصة حكم المحدث : صحيح. فهذا الدعاء يجمع خيري الدنيا والآخرة . " اللهم أعِنَّا على ذكرك وشكرك وحسن عبادتك "سنن أبي داود / تحقيق الشيخ الألباني 2 ـ كتاب : الصلاة / 361 ـ باب : في الاستغفار / حديث رقم : 1522 / ص : 261 / صحيح . من تحتي: قال وكيع : يعني الخسف. __________ Suhoor Etiquette. ********************************** *About Anas Abn Malek “god bless him” said: the messenger of god “peace be upon him” said: “Take meal a little before dawn, for there is a blessing in taking meal at that time”. Hadith Muslim / “13” the book of: fasting / “9” chapter: The virtue of suhoor, which is recommended……. / hadith number: “1095.45”/ page: “262”. And the order of Suhoor to be welcomed by the consensus of the scholars said by el_ sheikh al_albani “May God rest his soul”: “and we’re have pre-dawn meal we preparing this up. It's a blessing”. *So, about Al-Irbad Abn Sariyyah “god bless him” said: “The Messenger of Allah“peace be upon him” invited me to a meal shortly before dawn in Ramadan saying: Come to the blessed morning meal”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the first book of: fasting / “16” chapter: Whoever Called Suhoor, "Al-Ghada" “Breakfast” / hadith number: “2344” / page: “411”/ it’s true. *About Amr Abn al_aas “god bless him” said: the messenger of god “peace be upon him” said: “The difference between our fasting and that of the people of the Book is eating shortly before dawn”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the first book of: fasting / “15” chapter: Stressing the suhoor / hadith number: “2343” / page: “411” / it’s true. * we preparing up this intention, and we’re have pre-dawn meal, it means we preparing up that we’re have pre-dawn meal by the violation of the people of the Book. *About Abn Omar “god bless them” said: the messenger of god “peace be upon him” said: “Allah and His angels invoke blessings upon those who are have pre-dawn meal”. Narrated by Al_Tabrani in The Middle and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “9” the book of: fast / “15” chapter: the encouragement to have pre-dawn meal Especially dates / hadith number: “1053” / page: “519”. “the god blessings upon those who are have pre-dawn meal” is: He mentioned it to them in the Heaven. “and the angles blessing upon those who are have pre-dawn meal” is: Forgiving them. And we’re have pre-dawn meal we sense that. And that pushes us to comply with food etiquette, eating with your right hand, in front of you, do not over-eat, drinking three times and naming and thanking, sitting while drinking……. *About Abd Allah Abn Omar “god bless them” said: the messenger of god “peace be upon him” said: “take a pre-dawn meal even with a dose of water”. Narrated by Al_Tabrani and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “9” the book of: fast / “15” chapter: the encouragement to have pre-dawn meal Especially dates / hadith number: “1058” / page: “520”. *About abo Hurairah “god bless him” that the messenger of god “peace be upon him” said: “How good is the believer’s meal of dates shortly before dawn”. Narrated by Al_Tabrani and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “9” the book of: fast / “15” chapter: the encouragement to have pre-dawn meal Especially dates / hadith number: “1059” / page: “520”. So, Let's make sure to have pre-dawn meal even with a dose of water, and make sure to have pre-dawn meal on dates, In compliance with the Prophet's Guide. *And the messenger of god “peace be upon him” was delays suhoor: *So, about Anas Abn Malek, about Zaid Abn Thabit “god bless them” said: “We took meal shortly before dawn along with the Messenger of Allah “peace be upon him”. We then stood up for prayer. I said: How much span of time was there between the two “acts, I. e. taking of Sahri and observing of prayer”? He said “a span of reciting” fifty verses”. Hadith Muslim / “13” the book of: fasting / “9” chapter: The virtue of suhoor……/ hadith number: “1097.47” / page: “262”. So, Let's make sure to have pre-dawn meal even with a dose of water or dates, In compliance with the Prophet's Guide. The prayer. *From the literature of prayer: “……. The Prophet “peace be upon him” heard a man supplicating in his Salat but he did not send Salat upon the Prophet “peace be upon him”, so the Prophet “peace be upon him” said: ‘This one has rushed.’ Then he called him and said to him, or to someone other than him: ‘When one of you performs Salat, then let him begin by expressing gratitude to Allah and praising Him. Then, let him send Salat upon the Prophet “peace be upon him”, then let him supplicate after that, whatever he wishes”. Sunnan Al_Tarmazi / investigation by El_sheikh al_albani / “45” the book of: prayers / “65” chapter / hadith number: “3477” / page: “790” / it’s true. Praying at Breaking the Fast “….. when he broke his fast: Thirst has gone, the arteries are moist, and the reward is sure, if Allah wills”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the first book of: fasting / “22” chapter: The Saying at The Time of Breaking the Fast / hadith number: “2357” / page: “413” / it’s good. *About Aby Saeed el_khodry “god bless him” said: the messenger of god “peace be upon him” said: “that the god has a freedom in every day and night “in Ramadan”, and for every Muslim in every day and night has an answered prayer”. Narrated by Al-Bazar and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “9” the book of: fast / “2” chapter: the encouragement to fast of Ramadan…... / hadith number: “988” / page: “4910”. *Let us make sure to take advantage of these opportunities that we may regret to lose, and let us learn and follow the companions in knowing the real good. *About Rabia Abn Kaab “god bless him” said: “I was serving the Prophet “peace be upon him” in the daytime, so if the night came I seek refuge to the door of the messenger of god “peace be upon him” , then I stay overnight at him, so I still heard him say: “Subhan Allah, Subhan Allah, Subhan my god”. Until I bored or my eyes beat me, so I anesthetize, so the messenger of god “peace be upon him” said one day: “oh, Rabia ask me and I give you”. I said: wait for me to look and I remembered that the world is a broken mortal, so I said: oh, messenger of god!!! I ask you to pray to God to get me out of the fire and bring me to heaven. The Messenger of God “peace be upon him” was silent and then he said: “Who ordered you to do this? I said: no one told me, but I knew that the world was broken, and you were from God, where you are, so I loved to pray to God for me. The messenger of god “peace be upon him” said: “I will do it, then help me to achieve this for you by devoting yourself often to prostration”. Narrated by Al_Tabrani and corrected by El_sheikh al_albani “May God rest his soul” in the true desire and intimidation / “5” the book of: pray / “14” chapter: the encouragement to pray at all…… / hadith number: “381” / page: “225”. *So, this Sahabi took advantage of the prophet's place from God and wanted to escape himself from the fire and did not ask for money or any belongings to the world. And from the collector of prayer. “The Prophet “peace be upon him" used to say, "Oh, Allah! Our Lord! Give us in this world that, which is good and in the Hereafter that, which is good and save us from the torment of the Fire”. Narrator: Anas Abn Malek / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “4522” / Summary of the speaker’s judgment: it’s true. *This prayer brings together the charity of the world and the hereafter. “…...Oh, Allah, help me in remembering You, in giving You thanks, and worshipping You well”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “2” the book of: pray / “361” chapter: About Seeking Forgiveness / hadith number: “1522” / page: “261” / it’s true. *About Abd Allah Abn Omar “god bless them” said: “Oh Allah, I ask You for forgiveness and well-being in this world and in the Hereafter. Oh Allah, I ask You for forgiveness and well-being in my religious and my worldly affairs. Oh Allah, conceal my faults, calm my fears, and protect me from before me and behind me, from my right and my left, and from above me, and I seek refuge in You from being taken unaware from beneath me”. Sunnan Abn Majah / investigation by El_sheikh al_albani / “34” the book of: the prayer / “14” chapter: the prayer That One Should Recite in The Morning and In the Evening / hadith number: “3871” / page: “638” / it’s true. “taken unaware from beneath me” Waki said: meaning the disgrace.
|
|
#3
01-29-2020, 05:08 PM
|
||||
|
||||
|
المفطِّــــــرات ـ الأكل والشرب : الأكل والشرب عمدًا من المفطرات ، فإن أكل أو شرب ناسيًا فلا قضاء عليه ولا كفارة .وهذا الحكم في صيام الفرض والنفل سواء . قال تعالى " وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ" . سورة البقرة / آية : 187 . ـ القيء عمدًا : فإن غلبه القيء فلا قضاء عليه ولا كفارة . ذرعه القيءُ : أي : سبقه وغلبه في الخروج . والعمل عند أهل العلم على حديث أبي هريرة ـ رضي الله عنه ـ ، عن النبي ـ صلى الله عليه وسلم: أن الصائم إذا ذرعه القىء ، فلا قضاء عليه ، وإذا استقاء عمدًا فليقضِ : وبه يقول الشافعي وسفيان الثوري ، والإمام أحمد ، وإسحاق .صحيح ابن ماجه / ص : 220 . ـ الحيض والنفاس : "سَمِعْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، تَقُولُ: كانَ يَكونُ عَلَيَّ الصَّوْمُ مِن رَمَضَانَ، فَما أَسْتَطِيعُ أَنْ أَقْضِيَهُ إلَّا في شَعْبَانَ، الشُّغْلُمِنرَسولِاللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ، أَوْ برَسولِ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ. وفي رواية: وَذلكَ لِمَكَانِ رَسولِ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ. وفي رواية: وَلَمْ يَذْكُرَا في الحَديثِ الشُّغْلُ برَسولِ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ.الراوي : عائشة أم المؤمنين- المحدث : مسلم -المصدر : صحيح مسلم - الصفحة أو الرقم : 1146 - خلاصة حكم المحدث : صحيح. ولمسلم أيضًا " إن كانت إحدانا لتفطر في زمان رسول الله ـ صلى الله عليه وسلم ـ فما تقدر على أن تقضيه مع رسول الله حتى يأتي شعبان " . وله طريق آخر عنها بلفظ" ما كنت أقضي ما يكون علي من رمضان إلا في شعبان ، حتى توفي رسول الله " . والنفاس له نفس حكم الحيض . يطلق على الحيض نفاس ـ ولا فرق بينهما في أحكام الصيام . الخَمِيلَةِ: يعني القطيفة، وقيل هي الأسود من الثياب . ـ الجماع : وتجب به كفارة : العرق : هو الزنبيل ، يعمل من سعف النخل ، وقدروها هنا بما يسع خمسة عشر صاعًا . اللابة : هي الحرة : وهي الأرض التي تعلوها حجارة سود، والمدينة النبوية بين حرتين ،شرقية وغربية . * عن أبي هريرة ـ رضي الله عنه ـ عن رسول الله ـ صلى الله عليه وسلم بذلك فقال " وصم يومًا مكانه " . سنن ابن ماجه / تحقيق الشيخ الألباني / 7 ـ كتاب : الصيام / 14ـ باب : كفارة من أفطر يومًا من رمضان / حديث رقم : 1671 / ص : 293 / صحيح . الأحكام المأخوذة من الحديث : ـ أن الوطء في نهار رمضان من الفواحش المهلكات . ـ أن الواطئ عمدًا يجب عليه الكفارة ، وهي على الترتيب : عتق رقبة ، فإن لم يجد ، فصيام شهرين متتابعين ، فإن لم يستطع ، فإطعام ستين مسكينًا . ـ أن الكفارة لا تسقط مع الإعسار ، لأن النبي ـ صلى الله عليه وسلم ـ لم يسقطها عنه بفقره ، وليس في الحديث ما يدل على السقوط . ـ جواز التكفير عن الغير ولو من أجنبي . ـ أن من ارتكب معصية لا حدّ فيها ، ثم جاء تائبًا نادمًا ، فإنه لا يعزر . ـ حسن خلق النبي ـ صلى الله عليه وسلم ، وكـرم الوفادة فقد جاءه هذا الرجل خائفًاوجلًا ، فراح فرحًا ، معه ما يطعم منه أهله . ـ صيام ذلك اليوم ، أي قضاء ذلك اليوم . المجامع عليه: القضاء ـ الكفارة ـ التوبة . المفطر عمدًا عليه : القضاء ـ التوبة . عمدة الأحكام / ص : 44 / بتصرف . ____________ Actions that nullify Fasting. *Eating and drinking: Eating and deliberately drinking from the actions that nullify fasting, if he eats or drinks a forgetting, then there is no required for him or expiation, this ruling is both in the fast of obligatory fasting and volunteering. *About abo Hurairah “god bless him” that the prophet “peace be upon him” said: “If anyone forgets that he is fasting and eats or drinks he should complete his fast, for it is only Allah Who has fed him and given him drink”. Hadith Muslim / “13” the book of: fasting / “33” chapter: The one who eats, drinks, or has intercourse by mistake……/ hadith number: “1155.171” / page: “276”. Allah said: “And eat and drink until the white thread of dawn becomes distinct to you from the black thread “of night” Then complete the fast until the sunset”. Surah Al_Baqara ……. “187”. Vomiting deliberately. If the vomiting is overcominghim, then there is no required of him or expiation. *About abo Hurairah “god bless him” that the prophet “peace be upon him” said: “Whoever is overcome by vomiting, then he is not required to make up “the fast” and whoever vomits on purpose, then he must make it up”. Sunnan Abn Majah / investigation by El_sheikh al_albani / “7” the book of: fasting / “16” chapter: What Has Been Related About One Who Vomits / hadith number: “1676” / page: “294” It’s true. overcome by vomiting is: it preceded him and beat him out. *And working with the scholars on hadith abo Hurairah “god bless him”, about the prophet “peace be upon him”: That the one who fast if he is overcome by vomiting, then he is not required, and if he is vomits on purpose, then he must make it up, and with it shafai, Sofian al-Thawri, Imam Ahmad, and Ishaq saying. Hadith Abn Majah / page: “220”. Menstruation and puerperium while Fasting. Even at the last minute of the day even a period after dawn to say Aisha “god bless her”: “I would own fasts from Ramadan and I would not make them up until Shaban came”. The narrator: Aisha / the speaker: al_albani / the source: hadith al_nasai / page or number: “2318” / Summary of the speaker’s judgment: it’s true. “I heard 'A'isha “god bless her” as saying: I had to complete some of the fasts of Ramadan, but I could not do it but during the month of Sha'ban due to my duties to the Messenger of Allah “peace be upon him” or with the Messenger of Allah “peace be upon him”. And in novel: “And that's where the Messenger of God “peace be upon him” is. And in another novel: “They did not mention in the hadith the preoccupation with the Messenger of God “peace be upon him”. The narrator: Aisha / the speaker: Muslim / the source: hadith Muslim / page or number: “1146” / Summary of the speaker’s judgment: it’s true. And for Muslim’s too: “If one amongst us had to break fasts “of Ramadan due to natural reasons, I. e. menses” during the life of the Messenger of Allah “peace be upon him” she could not find it possible to complete them so long she had been in the presence of Allah's Messenger “peace be upon him” till Sha'ban commenced”. And he has another way about it: “I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died”. *And the menstruation has the same puerperium rule. The puerperium is called a menstruation, and there is no difference between them in the rulings of fasting. *About Aby Salama: that Zainab bent Um Salama she spoke to him: that Um Salama she spoke to her said: “While I was laying with the Prophet “peace be upon him” under a single woolen sheet, I got the menses. I slipped away and put on the clothes for menses. He said, "Have you got "Nifas" “menses”?" I replied, "Yes." He then called me and made me lie with him under the same sheet”. Hadith El_Bukhari / “6” the book of: Menstrual Periods / “4” chapter: Using the word Nifas for menses…. / hadith number: “298” / page: “43”. The sheet is: Velour Fabric, it was said is the black of the cloths. *About Abn Abbas “god bless them”, that the prophet “peace be upon him” said: “A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House “Ka'bah” when they came to the place of wearing ihram”. Abo Ma'mar said in his version: "till she is purified". Sunnan Aby Dawood / “5” the first book of: The Rites of Hajj / “10” chapter: The Woman Entering Ihram for Hajj During Her Menses / part: “1” / hadith number: “1744.1534” / page: “302”. The intercourse. *And it must be expiation. *About abo Hurairah “god bless him” said: “A man came to the Messenger of Allah “peace be upon him” and said, “l am ruined O Messenger of Allah “peace be upon him”!" The Messenger of Allah “peace be upon him” asked him, “What has ruined you?" The man replied, ‘I had intercourse with my wife during the day in Ramadan while fasting”’ The Prophet said to him, "Are you able to free a slave?" The man said, ‘No.’ The Prophet said, "Can you fast for two consecutive months?" He said, ‘NO.' The Prophet then asked him, "Can you provide food for sixty poor people?" He said, ‘No.’ Then the man sat down. A basket of dates was brought to the Prophet and he said to the man, “Give this as Sadaqah “voluntary charity” The man said, ‘To someone who is poorer than us!’ There is no one in this city “Al-Madinah” who is in need of these dates more than us!’ The Prophet laughed until his molar teeth could be seen and said to the man, “Go and feed your family with these dates”. The narrator: abo Hurairah / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “6709” / Summary of the speaker’s judgment: it’s true. *About abo Hurairah “god bless him”, about the messenger of god “peace be upon him” said: “and fast anther day in his place”. Sunnan Abn Majah / investigation by El_sheikh al_albani / “7” the book of: fasting / “14” chapter: What Has Been Related About the Atonement for Breaking the Fast During Ramadan / hadith number: “1671” / page: “293” / it’s true. Rulings taken from hadith: *That the intercourse in the day of Ramadan is one of the deadly obscenities. *That the intercourse deliberately must atone. And she's in a row: “to free a slave” so, if he doesn't find, he has to “fast for two consecutive months” so, if he can't, he has “provide food for sixty poor people”. *That atonement does not fall with insolvency, because the prophet “peace be upon him” He didn't drop it from him in his poverty, and there is nothing in the hadith that indicates the fall. *It is permissible to atone for others even from a foreigner. *That whoever committed a sin is limitless, and then he repented, regretting it, he has no excuse. *The good morality of the prophet “peace be upon him”, and the hospitality so, this man came to him scared and timorous, so he leaves cheerful, with him what he fed his family. *fasting that day is: spending that day. *The one who intercourse has spending, atonement, repentance. *The one who break the fast on purpose has: spending and repentance. Mayor of Judgments / page: “44” / freely. here
|
|
#4
01-31-2020, 11:31 PM
|
||||
|
||||
مســـائل متفــرقة * القُبْلَــة والمباشَــرة : * عن عائشة ـ رضي الله عنها ـ قالت " كان رسول الله ـ صلى الله عليه وسلم ـ ،يُقَبّل وهو صائم ، ويباشر وهو صائم ، ولكنه أملك لإربه " .صحيح سنن أبي داود / 8 ـ أول كتاب : الصيام / 33ـ باب : القبلة للصائم / ج : 2 / ص : 422 / حديث رقم : 2086 ـ 2382 . *كراهيته للشاب : *عن أبي هريرة ـ رضي الله عنه " أن رجلًا سأل النبي ـ صلى الله عليه وسلم ، عن المباشرة للصائم ، فرخص له ، وأتاه آخر فنهاه . فإذا الذي رخص له شيخ ، والذي نهاه شاب."حسن صحيح . صحيح سنن أبي داود / ج : 2 / 8 ـ أول كتاب : الصيام / 35 ـ باب : كراهيته للشاب / حديث رقم : 2092 ـ 2387 / ص : 452 . *من أكل ناسيًا : * عن أبي هريرة ـ رضي الله عنه ـ قال : جاء رجل إلى النبي ـ صلى الله عليه وسلم ، فقال : يا رسول الله ـ صلى الله عليه وسلم ! إنى أكلت وشربت ناسيًا ، وأنا صائم ، فقال " أطعمك الله وسقاك " . صحيح ـ صحيح سنن أبي داود / ج : 2 / 8 ـ أول كتاب : الصيام / 39 ـ باب : من أكل ناسيًا / حديث رقم : 2098 ـ 2389 / ص : 455 . وهذا الحكم عامًّا في صيام الفرض والنفل . *الرخصة في الإفطار للحامل والمرضع : * عن ابن عباس ـ رضي الله عنهما ـ قال" إذا خافت الحامل على نفسها ، والمرضع على ولدها في رمضان قال : يفطران ، ويطعمان مكان كل يوم مسكينًا ، ولا يقضيان هذا اليوم " .صحيح ـ عزاه الشيخ الألباني ـ رحمه الله ـ في : إرواء الغليل في تخريج أحاديث منار السبيل / ج : 4 / كتاب : الصيام / ص : 19 : إلى الطبري وقال إسناده صحيح على شرط مسلم . * الحامل والمرضع إذا خافتا على نفسيهما أو ولديهمـا : أفطرتا ، وأطعمتا عن كل يوم مسكينًا ، لبقائهما تحت عموم حكم الآية " وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ " البقرة:184. بعد نسخها في حق المطيقين للصيام ـ ولا قضاء عليهما على الصحيح . وهو قول ابن عباس ، وكذا ابن عمر ، ولا يعلم لهما مخالف من الصحابة . الوجيز / ص : 193 . والأمر فيه خلاف يرجع له هنا- الذين لا يستطيعون تحمل الصيام من كبار السن ـ كالشيخ الهرم والمرأة العجوز ـ وكذا المريض مرضًا مزمنًا ، لا يطيق معه الصوم ، ولايرجى شفاؤه في حدود الأسباب التى يسرها الله؛ يفطرون ، ويطعمون عن كل يوم مسكينًا ، لبقائهم تحت قول الله تعالى "" وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ " البقرة:184. كما فسرته الآثار الثابته عن بعض الصحابة ، بل وقع هذا لأحدهم : وهو دليل على قدر الطعام الواجب . * فعن أنس ـ رضي الله عنه ـ أنه ضعف عن الصوم عامًا ، فصنع جفنة ثريد ، ودعا ثلاثين مسكينًا ، فأشبعهم .رواه الدارقطني بسند صحيح . وقال الشيخ الألباني ـ رحمه الله ـ في : إرواء الغليل في تخريج أحاديث منار السبيل / ج : 4 / كتاب : الصيام / ص : 21 : سنده صحيح وعلق البخاري بنحوه . * س : 98 من كتاب إجابة السائل ص : 173 : للشيخ مقبل بن هادي الوادعي : امرأة كبر سنها وتغيرعقلها بعض التغير فماتت وعليها صيام رمضانين وكانت لا تعلم رمضان من غيره بسبب التغير فهل يطعم عنها ابنها أم يصوم عنها ؟ ج : هي مرفوع القلم عنها ، لقول النبي ـ صلى الله عليه وسلم " رفع القلم عن ثلاثة : عن المجنون حتى يفيق ، وعن الصغير حتى يبلغ ، وعن النائم حتى يستيقظ " فلا يلزمها شيء . ـ لا بأس على من أراد تذوق الطعام بلسانه وهو صائم ، على أن لا يبلع منه شيئًا ، إذ لا يصدق على المتذوق أنه أكل أو شرب . * يباح الغسل للتبرد : * عن أبي بكر بن عبد الرحمن عن بعض أصحاب النبي ـ صلى الله عليه وسلم ـ قال " لقد رأيت رسول الله ـ صلى الله عليه وسلم ـ بالعرج يصب على رأسه الماء وهو صائم من العطش أو من الحر " .سنن أبي داود / تحقيق الشيخ الألباني / 8 ـ أول كتاب : الصيام / 27 ـ باب : الصائم يصب عليه الماء من العطش و ..... / حديث رقم : 2365 / ص : 415 / صحيح . ـ السواك ، والطيب ، والادهان ، والكحل ، والقطرة ، والحقنة في العضل والوريد ... الأصل في إباحة هذه الأشياء البراءة الأصلية . ولو كانت مما يحرم على الصائم لبينه الله ورسوله .ما لم تقم الحقنة مقام الطعام والشراب ، كالجلوكوز وغيره من الإبر المغذية عن طريق الدم مباشرة ، فإنها وإن لم تتعاط عن طريق الجوف ، إلا أنها تقوم مقام الطعام والشراب ، فلا يصح الصيام معها -.الوجيز / ص : 199 . * يباح أن يصبح جنبًا : جواز الجماع في ليالي رمضان ، ولو كان قبيل طلوع الفجر . لما جاء عن عائشة ـ رضي الله عنها ـ وأم سلمة " أن رسول الله ـ صلى الله عليه وسلم ـ كان يدركه الفجر وهو جنب من أهله ثم يغتسل ويصوم " .صحيح البخاري / 30 ـ كتاب : الصوم / 22 ـ باب : الصائم يصبح جنبًا / حديث رقم : 1926 / ص : 217 . * الكحل : عن عائشة ـ رضي الله عنها ، قالت "اكتحل رسول الله ـ صلى الله عليه وسلم ـ وهو صائم ."سنن ابن ماجه / تحقيق الشيخ الألباني / 7 ـ كتاب : الصيام / 17 ـ باب : ما جاء في السواك والكحل للصائم / حديث رقم : 1678 / ص : 294 / صحيح . *يباح السواك : لعموم قوله صلى الله عليه وسلم " لولا أن أشق على أمتي لأمرتهم بالسواك عند كل صلاة "صحيح البخاري " متون " / 11 ـ كتاب : الجمعة / 8 ـ باب : السواك يوم الجمعة / حديث رقم : 887 / ص : 102 . *المضمضة والاستنشاق من غير مبالغة : عن لقيط بن صبرة قال : قال رسول الله ـ صلى الله عليه وسلم " بالغ في الاستنشاق إلا أن تكون صائمًا " .سنن أبي داود / تحقيق الشيخ الألباني / 8 ـ أول كتاب : الصيام / 27 ـ باب :الصائم يصب عليه الماء من العطش و ..... / حديث رقم : 2366 / ص : 415 / صحيح . * تباح الحجامة للصائم : أما حديث" أفطر الحاجم والمحجوم " .سنن أبي داود / تحقيق الشيخ الألباني /8 ـ أول كتاب : الصيام / 28 ـ باب : في الصائم يحتجم / حديث رقم : 2367 / ص : 415 / صحيح . وحديث أنس الآتي صريح في نسخ هذا الحديث ، قاله الشيخ الألباني في الإرواء --بتصرف- بعد أن ساق حديث أنس بنفس المرجع : رواه عن النبي ـ صلى الله عليه وسلم ـ أحد عشر نفسًا . ثم نُسخ . وقال الشيخ الألباني ـ رحمه الله ـ في : إرواء الغليل في تخريج أَحاديث منار السبيل / ج : 4 /3 ـ كتاب : الصيام / فصل في المفطرات / ص : 73 : وهو كما قالا . o فوائد : * قال الشيخ الألباني ـ رحمه الله : حديث أنس هذا صريح في نسخ الأحاديث المتقدمة " أفطر الحاجم والمحجوم " . * عن ابن عباس ـ رضي الله عنهما " أن رسول الله ـ صلى الله عليه وسلم ـ احتجم وهو صائم . "سنن أبي داود / تحقيق الشيخ الألباني / 8 ـ أول كتاب : الصيام / 29 ـ باب : في الرخصة في ذلك / حديث رقم : 2372 / ص : 416 / صحيح . * عن أنس بن مالك ـ رضي الله عنه ـ قال " ما كنا ندع الحجامة للصائم ، إلا كراهية الجهد . "سنن أبي داود / تحقيق الشيخ الألباني /8 ـ أول كتاب : الصيام / 29 ـ باب : في الرخصة في ذلك / حديث رقم : 2375 / ص : 416 / صحيح . *تباح الحجامة وما شابهها كالفصد ونقل الدم وتحليله ما لم تؤد إلى ضعفه فتكره .رسالة الصيام وأحكامه / ص : 22 . * يباح بلع الريق وخلافه مما جرت العادة بجريانه من الفم أو الأنف إلى الحلق كالنخامة والغبار المنتشر في الجو ، وكذا كل ما لا يستطاع دفعه ، إذ لا يكلف الله نفسًا إلا وسعها .رسالة الصيام وأحكامه / ص : 25 . * السحور مستحب للصائمين وتأخيره قرب الفجر أفضل وأبرك . قال النبي ـ صلى الله عليه وسلم " تسحروا فإن في السحور بركة " .صحيح البخاري / 30 ـ كتاب : الصوم / 20 ـ باب : بركة السحور من غير إيجاب ... / حديث رقم : 1923 / ص : 216 . * وعن أنس عن زيد بن ثابت ـ رضي الله عنهما ـ قال "تَسَحَّرْنَا مع النبيِّ صَلَّى اللهُ عليه وسلَّمَ، ثُمَّ قَامَ إلى الصَّلَاةِ، قُلتُ: كَمْ كانَ بيْنَ الأذَانِ والسَّحُورِ؟ قَالَ: قَدْرُ خَمْسِينَ آيَةً." صحيح البخاري / 30ـ كتاب : الصوم / 19ـ باب : قدر كم بين السحور وصلاة الفجر / حديث رقم : 1921 / ص : 216 . يؤخذ من الحديث : أن وقت الإمساك هو طلوع الفجر كما قال تعالى" وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ" البقرة:187 . وبهذا نعلم أن ما يجعله الناس من وقتين ، وقت للإمساك ، ووقت لطلوع الفجر ، بدعة ما أنزل الله بها من سلطان . وسئل الشيخ ابن عثيمين عما يوجد في بعض التقاويم من تحديد وقت للإمساك قبل الفجر بنحو ربع ساعة فقال : هذا من البدع ، وليس له أصل من السنة ، بل السنة على خلافه ، لأن الله قال في كتابه العزيز "وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمْ الْخَيْطُ الأَبْيَضُ مِنْ الْخَيْطِ الأَسْوَدِ مِنْ الْفَجْرِ " البقرة/187 . وقال النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "إنَّ بلَالًا يُؤَذِّنُ بلَيْلٍ، فَكُلُوا واشْرَبُوا حتَّى يُنَادِيَ ابنُ أُمِّ مَكْتُومٍ، ثُمَّ قالَ: وكانَ رَجُلًا أعْمَى، لا يُنَادِي حتَّى يُقالَ له: أصْبَحْتَ أصْبَحْتَ."الراوي : عبدالله بن عمر - المحدث : البخاري - المصدر : صحيح البخاري-الصفحة أو الرقم: 617 - خلاصة حكم المحدث : صحيح - لا يُنَادِي حتَّى يُقالَ له: أصْبَحْتَ أصْبَحْتَ: أي: لا يُؤذِّنُ لصلاةِ الصُّبح حتَّى يتحقَّقَ طلوعَ الفجرِ ويُناديَ عليه النَّاسُ: دخَلتَ في الصَّباح، أو طلَع الصَّباحُ. الدرر - . وهذا الإمساك الذي يصنعه بعض الناس زيادة على ما فرض الله عز وجل فيكون باطلًا وهو من التنطع في دين الله وقد قال النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " هَلَكَ الْمُتَنَطِّعُونَ ، هَلَكَ الْمُتَنَطِّعُونَ ، هَلَكَ الْمُتَنَطِّعُونَ " رواه مسلم :2670. اهـ .هنا- o فـائدة : ______________
miscellaneous issues. ******************************* The kiss and the embrace. *About Aisha “god bless her” she said: “The Messenger of Allah “peace be upon him” used to kiss and embrace while he was fasting, but he was the one of you who had most control over his desire”. Sunnan Aby Dawood / “8” the first book of: fasting / “33” chapter: Kissing for A Fasting Person / part: “2” / page: “422” / hadith number: “2382.2086”. Hatred of the kiss and the embrace of the young man. *About abo Hurairah “god bless him”: “A man asked the Prophet “peace be upon him” whether one who was fasting could embrace “his wife” and he gave him permission; but when another man came to him, and asked him, he forbade him. The one to whom he gave permission was an old man and the one whom he forbade was a youth”. Good and true / Sunnan Aby Dawood / part: “2” / “8” the first book of: fasting / “35” chapter: Hatred of the kiss and the embrace of the young man / hadith number: “2387.2092” / page: “452”. Whoever Ate Forgetfully. *About abo Hurairah “god bless him” said: “A man came to the Prophet “peace be upon him” and said: Messenger of Allah, I ate and drank in forgetfulness when I was fasting. Hie said: Allah had fed you and given you drink”. Sunnan Aby Dawood / part: “2” / “8” the first book of: fasting / “39” chapter: Whoever Ate Forgetfully / hadith number: “2389.2098” / page: “455” / it’s true. *And this ruling is general in fasting obligation and volunteering. License at break the fast for pregnant and nursing. *About Anas Abn Malek, man from Banu Abd Allah Abn Kaab. “The cavalry of the Messenger of Allah “peace be upon him” attacked us, so I came to the Messenger of Allah “peace be upon him” while he was eating a meal. He said: ‘Come and eat.’ I said: ‘I am fasting.’ He said: ‘Sit down and I will tell you about fasting. Allah has relieved the traveler of half of the prayer, and He has relieved the traveler, the pregnant, and the nursing mothers of the duty to fast.’ By Allah, the Prophet “peace be upon him” said them, both, or one of them, and now I feel so disappointed that I had not eaten of the food of the Messenger of Allah “peace be upon him”. Sunnan Abn Majah / investigation by El_sheikh al_albani / “7” the book of: fasting / “12” chapter: What Has Been Related About break the fast for pregnant and nursing / hadith number: “1667” / page: “292” / good and true. *About Abn Abbas “god bless them” said: “If the pregnant woman is afraid of herself, and the nursing of her son in Ramadan said: they break their fast, and they feed a place every day poor, and they don't spend the day”. True, and corrected by El_sheikh al_albani “May God rest his soul” in the narration of the boil in the graduation of the hadiths of Manar al-Sabil / part: “4” / the book of: fast / page: “19” / about Al_Tabare and he said: It's right on a Muslim condition. *Pregnant woman and nursing if they fear for themselves or their children: They break their fast, and they feed a place every day poor, to remain them under the rule of this verse: “And upon those who are able “to fast, but with hardship” a ransom “as substitute” of feeding a poor person “each day”. Surah Al_Baqara……. “184”. After copying it in to be able of the fasting, and they have no spending on them, which is the saying of Abn Abbas as well as Abn Omar, and they don't know a violation of the sahaba. The concise / page: “193”. And there's a dispute that belongs to it. HERE. *Who can't afford to fast from the elderly, such as the elderly and the old woman, As well as the patient is a chronic disease, he cannot stand fasting, and he does not hope to heal within the limits of the reasons that God is facilitate they break the fast and they feed for every day a poor, to stay under the words of Allah: “And upon those who are able “to fast, but with hardship” a ransom “as substitute” of feeding a poor person “each day”. Surah Al_Baqara……. “184”. As explained by the constant effects of some of the companions, this even occurred to one of them: which is evidence of the amount of food due. *So, about Anas “god bless him”: “He was weak from fasting for a year, so he made a pot of meat and called 30 poor people, so he filled them up”. Narrated by al-Darqatni with a valid support / and corrected by El_sheikh al_albani “May God rest his soul” in the narration of the boil in the graduation of the hadiths of Manar al-Sabil / part: “4” / the book of: fast / page: “21” / It's right, and Al-Bukhari commented about it. *aquestion “98” From the Book of Answer the Questioner / page: “173” / for al_Sheikh Moqbel bin Hadi al-Wadai. “A woman who grew older and her mind changed somewhat so she died and she has to fast two Ramadan and she did not know Ramadan from anyone else because of the change, so should a son feed about her or he should to fast for her?? *The answer: “She lifted the pen about her, to say the Prophet “peace be upon him”: “There are three whose actions are not recorded: a lunatic whose mind is deranged till he is restored to consciousness, a boy till he reaches puberty, and a sleeper till he awakes” So, she doesn't need anything. “There are three whose actions are not recorded: a lunatic whose mind is deranged till he is restored to consciousness, a sleeper till he awakes, and a boy till he reaches puberty”. The narrator: Ali Abn Aby Talib and Omar Abn al_Khattab / the speaker: al_albani / the source: the true of collector / page or number: “3512” / Summary of the speaker’s judgment: it’s true. *that's OK to the one who wants to taste the food with his tongue while fasting, and he shouldn't swallow anything from him, it is not calculated on the Taster that he ate or drank. To say Abn Abbas: “It's okay to taste vinegar, and the thing he wants to buy”. The narrator: Ata Abn Aby Rabah / the speaker: al_albani / the source: the narration of the boil in the graduation…... / page or number: “937” / Summary of the speaker’s judgment: it’s true. It is permissible to wash to cool down. *About Abu Bakr Abn Abd el_Rahman about some of the prophet's companions “peace be upon him” said: “I have seen the Messenger of Allah “peace be upon him” in al-Arj pouring water over his head while he was fasting, either because of thirst or because of heat”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the book of: fasting / “27” chapter: The Fasting Person Pouring Water Upon Himself Due to Thirst and ……. / hadith number: “2365” / page: “415” / it’s true. *Swak, perfume, paint, kohl, drop, syringe in muscle and vein…...The origin of the permission of these objects is the original innocence. If it were what is forbidden for the fasting person, Then Allah and his Messenger will show him. *Unless you act as food and drink, such as glucose and other needles fed directly through the blood, if she is not used by the hollow, she does the same as food and drink, so it is not right to fast with her. The concise / page: “199”. It's permissible tobecome impure. *It is permissible to have intercourse on the nights of Ramadan, even before dawn, to what say about Aisha and Um Salama “god bless them”: “that The Messenger of Allah “peace be upon him” would wake up at Fajr time in a state of Janabah; so, he would take bath before dawn and observe fasting”. Hadith El_Bukhari / “30” the book of: fast / “22” chapter: The Fasting Person become impure / hadith number: “1926” / page: “217”. Al_kohl: *About Aisha “god bless her” said: “The Messenger of Allah “peace be upon him” applied kohl to his eyes while he was fasting”. Sunnan Abn Majah / investigation by El_sheikh al_albani / “7” the book of: fasting / “17” chapter: What is said in the Swak and kohl for fasting person / hadith number: “1678” / page: “294” / it’s true. It's permissible to Swak: To all of his words “peace be upon him”: “If I had not found it hard for my followers or the people, I would have ordered them to clean their teeth with Swak for every prayer”. Hadith El_Bukhari. Muton / “11” the book of: Friday Prayer / “8” chapter: To clean the teeth with Swak on Friday / hadith number: “887” / page: “102”. The mouth rinsing and inhalation without exaggeration. * About laqit Abn Sabra said: the messenger of god “peace be upon him” said: “Snuff up water freely unless you are fasting”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the book of: fasting / “27” chapter: The Fasting Person Pouring Water Upon Himself Due to Thirst and ……. / hadith number: “2366” / page: “415” / it’s true. Cupping permitted for fasting. As for the talk: “A man who cups and a man who gets himself cupped break their fast”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the book of: fasting / “28” chapter: The Fasting Person Being Cupped / hadith number: “2367” / page: “415” / it’s true. Narrated about the Prophet “peace be upon him” eleven breaths and then copied. *Anas's hadith is explicit in copying this hadith, said by al_ sheikh Al_albani in the narration of the boil in the graduation…., freely, after he said hadith Anas with the same reference. *About Anas “god bless him” said: “The first-time cupping was dis-liked for the one who is fasting was when Jaffar bin Abi Talib had himself cupped while fasting and the Messenger of Allah “peace be upon him” came across him and said, "Those two have broken their fast “meaning Jaffar and the man who was cupping him”" But later on the Prophet allowed cupping for the one who is fasting. Anas used to have himself cupped while he was fasting”. Related by Ad-Darqatni: “239”and about him, al-Bayhakiqi: “268.4” / The first said of them, and the other acknowledged: all trusts, and I don't know weakness in him. And El_sheikh al_albani “May God rest his soul” said: in the narration of the boil in the graduation of the hadiths of Manar al-Sabil / part: “4” / “3” the book of: fast / chapter: break the fast / page: “73” / And it's like they said. Benefits. * El_sheikh al_albani “May God rest his soul” said: Anas’s hadith that's explicit in copying advanced hadiths. “A man who cups and a man who gets himself cupped break their fast”. * About Abn Abbas “god bless them”: “That the Messenger of Allah “peace be upon him” had himself cupped when he was fasting”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the book of: fasting / “29” chapter: Regarding the Allowance for That / hadith number: “2372” / page: “416” / it’s true. *About Anas Abn Malek “god bless him” said: “We would not allow a man who was fasting to get himself cupped due to abomination of hardship”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the book of: fasting / “29” chapter: Regarding the Allowance for That / hadith number: “2372” / page: “416” / it’s true. *It is permissible to cupping and the like, such as phlebotomy, transferring blood and analyzing it, unless it leads to its weakness, so it’s hated it. The message of fasting and its rulings / page: “22”. *It is permissible to swallow the empty stomach and so on, which is the habit of running from the mouth or nose to the throat, such as the raw ness and dust that is spreading in the atmosphere, as well as all that can't be paid, because God does not cost a soul but her power. The message of fasting and its rulings / page: “25”. *Suhoor is desirable for fasting people and delaying it at dawn is better and more blessed, the messenger of god “peace be upon him” said: “Eat the suhoor “pre-dawn meal”, for there are blessings in this meal”. Hadith El_Bukhari. Muton / “30” the book of: fasting / “20” chapter: Suhoor is a blessing but it is not compulsory / hadith number: “1923” / page: “216”. *And about Anas, about Zaid Abn Thabit “god bless them” said: “We took the Suhoor with the Prophet “peace be upon him”. Then he stood for the prayer." I asked, "What was the interval between the Suhoor and the Adhan?" He replied, "The interval was sufficient to recite fifty verses of the Qur'an”. Hadith El_Bukhari / “30” the book of: fast / “19” chapter: Interval between the Suhoor and Salat-ul-Fajr / hadith number: “1921” / page: “216”. Taken from this hadith: It's time to Abstinence up at dawn, as Allah said: “And eat and drink until the white thread of dawn becomes distinct to you from the black thread “of night” Then complete the fast until the sunset”. Surah Al_Baqara ……. “187”. *Thus, we know that what people makes him two times, a time to Abstinence up, and a time for dawn to rise, is the heresy of what Allah has revealed from sultan. El_sheikh Abn Athaimin was asked what was in some calendars of the time to Abstinence up about a quarter of an hour before dawn, and he said: “This is a heresy and has no origin from the Sunnah but the Sunnah otherwise it. Because God said in his dear book: “And eat and drink until the white thread of dawn becomes distinct to you from the black thread “of night” Then complete the fast until the sunset”. Surah Al_Baqara ……. “187”. *And the prophet “peace be upon him” said: “Bilal pronounces 'Adhan at night, so keep on eating and drinking “Suhoor” till Abn Um Maktoum pronounces Adhan." Then he said, "He was a blind man who would not pronounce the Adhan unless he was told that the day had dawned”. The narrator: Abd Allah Abn Omar / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “617” / Summary of the speaker’s judgment: it’s true. “who would not pronounce the Adhan unless he was told that the day had dawned” is: Morning prayer is not authorized until dawn is dawn and people call on it in the morning, or morning prayers. DORR. *This constipation, which some people make, is more than what Allah has imposed, so it is invalid, and it is one of the most philosophize in the religion of Allah, and the Prophet “peace be upon him” said: “Ruined, were those who indulged in hair-splitting. He “the Holy Prophet” repeated this thrice”. Narrated by Muslim “2670”. END. HERE. Benefit. *About abo Hurairah “god bless him” said: the messenger of god “peace be upon him” said: “When any of you hears the summons to prayer while he has a vessel in his hand, he should not lay it down till he fulfils his need”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “8” the book of: fasting / “18” chapter: A Man Who Hears the Call While A Vessel Is in His Hand / hadith number: “2350” / page: “412” / it’s good and true.
|
|
#5
01-31-2020, 11:39 PM
|
||||
|
||||
|
فضل قيام الليل "ثلاثةٌ يضحكُ اللَّهُ إليهمْ الرَّجلُ إذا قام باللَّيلِ يصلِّي والقومُ إذا صَفُّوا في الصلاةِ والقومُ إذا صَفُّوا في قتالِ العدوِّ"الراوي : أبو أمامة الباهلي- المحدث : ابن حجر العسقلاني- المصدر : تخريج مشكاة المصابيح- الصفحة أو الرقم: 2/46 خلاصة حكم المحدث : حسن كما قال في المقدمة. قال رسول الله ـ صلى الله عليه وسلم"وإذا ضحك ربُّك إلى قومٍ فلا حسابَ عليهم ."الراوي : أبو سعيد الخدري -المحدث : الألباني -المصدر : صحيح الترغيب- الصفحة أو الرقم- 1372 خلاصة حكم المحدث : حسن صحيح. * عن أبي هريرة ـ رضي الله عنه ـ قال : قال رسول الله ـ صلى الله عليه وسلم "أَفْضَلُ الصِّيامِ، بَعْدَ رَمَضانَ، شَهْرُ اللهِ المُحَرَّمُ، وأَفْضَلُ الصَّلاةِ، بَعْدَالفَرِيضَةِ،صَلاةُ اللَّيْلِ." صحيح مسلم / 13ـ كتاب : الصيام /38ـ باب : فضل صوم المحرم / حديث رقم : 202 ـ 1162 / ص : 280 . * عن فضالة بن عبيد وتميم الداري ـ رضي الله عنهما ـ عن النبي ـ صلى الله عليه وسلم «من قرأ عشر آيات في ليلة كتب له قنطار، والقنطار خير من الدنيا وما فيها، فإذا كان يوم القيامة يقول ربك عز وجل : اقرأ وارتق بكل آية درجة، حتى ينتهي إلى آخر آية معه، يقول الله عز وجل للعبد : اقبض، فيقول العبد بيده : يا رب أنت أعلم، يقول : بهذه الخلد وبهذه النعيم» حسنه الألباني في صحيح الترغيب .كتاب النوافل/باب :الترغيب في قيام الليل/حديث رقم:638. بهذه الخلد وبهذه النعيم:أي : اقبض بيمينك على الخلد ، وشمالك على النعيم . * عن جابر قال : سمعت النبي ـ صلى الله عليه وسلم ـ يقول " سَمِعْتُ النبيَّ صَلَّى اللَّهُ عليه وَسَلَّمَ يقولُ: إنَّ في اللَّيْلِ لَسَاعَةً لا يُوَافِقُهَا رَجُلٌ مُسْلِمٌ، يَسْأَلُ اللَّهَ خَيْرًا مِن أَمْرِ الدُّنْيَا وَالآخِرَةِ، إلَّا أَعْطَاهُ إيَّاهُ، وَذلكَ كُلَّ لَيْلَةٍ." صحيح مسلم / 6ـ كتاب : صلاة المسافرين وقصرها / 23 ـ باب : في الليل ساعة يستجاب فيها الدعاء / حديث رقم : 166 ـ757/ ص : 181 . * عن ضمرة بن حبيب ، قال : سمعت أبا أمامة ، يقول : حدثني عمرو بن عبسة أنه سمع النبي ـ صلى الله عليه وسلم ـ يقول" أقربُ ما يكونُ الربُّ من العبدِ في جوفِ الليلِ الآخرِ فإِنِ استطعْتَ أن تكونَ ممن يذكرُ اللهَ في تلْكَ الساعَةِ فكُنْ"سنن الترمذي / تحقيق الشيخ الألباني / 45 ـ كتاب : الدعوات / 119ـ باب / حديث رقم : 3579 / ص : 813 / صحيح . * عن عبد الله بن أبي قيس قال" قالت عائشة:لاَتدع قيامَ اللَّيلِ فإنَّ رسولَ اللَّهِ صلى الله عليه وسلم كانَ لاَ يدعُهُ وَكانَ إذا مرضَ أو كسلَ صلَّى قاعدًا."الراوي : عائشة أم المؤمنين -المحدث : الألباني -المصدر : صحيح أبي داود- الصفحة أو الرقم:1307 - خلاصة حكم المحدث : صحيح. * عن عبد الله بن سلام"لمَّا قدمَ رسولُ اللَّهِ صلَّى اللَّه عليه وسلم المدينةَ انجفلَ النَّاسُ إليْهِ وقيلَ قدمَ رسولُ اللَّهِ صلَّى اللَّه عليه وسلم قدمَ رسولُ اللَّهِ صلَّى اللَّه عليه وسلم قدمَ رسولُ اللَّهِ صلَّى اللَّه عليه وسلم فجئتُ في النَّاسِ لأنظرَ إليْهِ فلمَّا استثبتُ وجْهَ رسولِ اللَّهِ صلَّى اللَّه عليه وسلم عرفتُ أنَّ وجْهَهُ ليسَ بوجْهِ كذَّابٍ وَكانَ أوَّلَ شيء تَكلَّمَ بِهِ أن قالَ: أيُّها النَّاسُ أفشوا السَّلامَ وأطعِموا الطَّعامَ وصلُّوا والنَّاسُ نيامٌ تدخلوا الجنَّةَ بسلامٍ" الراوي : عبدالله بن سلام -المحدث : الألباني -المصدر : صحيح الترمذي -الصفحة أو الرقم: - 2485 خلاصة حكم المحدث : صحيح. انجفل : اسرعوا ومضوا كلهم . * عن الزهري عن سالم عن أبيه ـ رضي الله عنه ـ قال" كانَ الرَّجُلُ في حَيَاةِ النبيِّ صَلَّى اللهُ عليه وسلَّمَ، إذَا رَأَى رُؤْيَا قَصَّهَا علَى رَسولِ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ فَتَمَنَّيْتُ أنْ أرَى رُؤْيَا، فأقُصَّهَا علَى رَسولِ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ، وكُنْتُ غُلَامًا شَابًّا، وكُنْتُ أنَامُ في المَسْجِدِ علَى عَهْدِ رَسولِ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ فَرَأَيْتُ في النَّوْمِ كَأنَّ مَلَكَيْنِ أخَذَانِي، فَذَهَبَا بي إلى النَّارِ، فَإِذَا هي مَطْوِيَّةٌ كَطَيِّ البِئْرِ وإذَا لَهَا قَرْنَانِ وإذَا فِيهَا أُنَاسٌ قدْ عَرَفْتُهُمْ، فَجَعَلْتُ أقُولُ: أعُوذُ باللَّهِ مِنَ النَّارِ، قالَ: فَلَقِيَنَا مَلَكٌ آخَرُ فَقالَ لِي: لَمْ تُرَعْ، فَقَصَصْتُهَا علَى حَفْصَةَ فَقَصَّتْهَا حَفْصَةُ علَى رَسولِ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ فَقالَ: نِعْمَ الرَّجُلُ عبدُ اللَّهِ، لو كانَ يُصَلِّي مِنَ اللَّيْلِ فَكانَ بَعْدُ لا يَنَامُ مِنَ اللَّيْلِ إلَّا قَلِيلًا." الراوي : عبدالله بن عمر-المحدث : البخاري-المصدر : صحيح البخاري-الصفحة أو الرقم:1121-خلاصة حكم المحدث : صحيح" مطوية " أي مبنية والبئر قبل أن تبنى تسمى قُلَيْبَا . " لم ترع " لم تخف ، والمعنى لا خوف عليك بعد هذا . لو كان" لو " للتمنى لا للشرط ولذلك لم يذكر الجواب وفي هذا الحديث أن قيام الليل يرفع العذاب . * عن عبد الله بن عمرو ـ رضي الله عنهما ـ عن النبي ـ صلى الله عليه وسلم ـ ... قال" في الجَنَّةِ غُرْفةٌ يُرَى ظاهِرُها مِن باطِنِها، وباطِنُها مِن ظاهِرِها. فقال أبو مالكٍ الأَشْعَريُّ: لِمَنْ هيَ يا رسولَ اللهِ؟ قال: لِمَنْ أَطابَ الكلامَ، وأَطْعَمَ الطَّعامَ، وبات قائِمًا والنَّاسُ نِيَامٌ." الراوي : عبدالله بن عمرو -المحدث : الألباني -المصدر : صحيح الترغيب والترهيب- الصفحة أو الرقم: 617- خلاصة حكم المحدث : حسن صحيح * عن عائشة ـ رضي الله عنها" أنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ كانَ يَقُومُ مِنَ اللَّيْلِ حتَّى تَتَفَطَّرَ قَدَمَاهُ، فَقالَتْ عَائِشَةُ: لِمَ تَصْنَعُ هذا يا رَسولَ اللَّهِ، وقدْ غَفَرَ اللَّهُ لكَ ما تَقَدَّمَ مِن ذَنْبِكَ وما تَأَخَّرَ؟ قالَ: أفلا أُحِبُّ أنْ أكُونَ عَبْدًا شَكُورًا فَلَمَّا كَثُرَ لَحْمُهُ صَلَّى جَالِسًا، فَإِذَا أرَادَ أنْ يَرْكَعَ قَامَ فَقَرَأَ ثُمَّ رَكَعَ "الراوي : عائشة أم المؤمنين -المحدث : البخاري-المصدر : صحيح البخاري- الصفحة أو الرقم:- 4837 خلاصة حكم المحدث : صحيح. * عن عبد الله بن عمرو بن العاص ـ رضي الله عنهما ـ قال : قال رسول الله ـ صلى الله عليه وسلم"من قامَ بعشرِآياتٍ لم يُكتب منَ الغافلينَ ومن قامَ بمائةِ آيةٍ كتبَ منَ القانتينَ ومن قامَ بألفِ آيةٍ كتبَ منَ المقنطرينَ"الراوي : عبد الله بن عمرو -المحدث : الألباني -المصدر : صحيح أبي داود - الصفحة أو الرقم - 1398 :خلاصة حكم المحدث : صحيح. كان من هديه ـ صلى الله عليه وسلم ـ في رمضان أنه كان يحيي ليله بالقيام ، ويرغب صحابته في ذلك ويحثهم عليه ، من غير إيجاب . * عن عمرو بن مرة الجهني ـ رضي الله عنه ـ قال : _____________
the virtue of the night's resurrection. ****************************** “three-man god laughs at them, A man, if he performs at night, prays, and the people if they stand in a line in pray, and the people, if they stand up to the enemy”. The narrator: Abo Umamah al_bahely / the speaker: Abn Hajr al_askalani / the source:Graduation of the pendent lamp / page or number: “2.46” / Summary of the speaker’s judgment: it’s true, as he said in the introduction. *The messenger of god “peace be upon him” said: “And if your god laughs at people, there is no reckoning for them”. The narrator: Abo Saeed el_khodry / the speaker: al_albani / the source: the true desire / page or number: “1372” / Summary of the speaker’s judgment: it’s good and true. *About abo Hurairah “god bless him” said: the messenger of god “peace be upon him” said: “The most excellent fast after Ramadan is God's month. al-Muharram, and the most excellent prayer after what is prescribed is prayer during the night”. Hadith Muslim / “13” the book of: fasting / “38” chapter: The virtue of fasting Muharram / hadith number: “1162.202” / page: “280”. “If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards”. The narrator: Abd Abn Amr / the speaker: al_albani / the source: hadith Aby Dawood / page or number: “1398” / Summary of the speaker’s judgment: it’s good and true. *About Fadhla Abn Obeid and Tamim Al-Dari “god bless them”, about the prophet “peace be upon him” said: “Who read ten verses in the night he wrote to him a kantar, and the kantar is better than the world and what is in it, so if the Day of Resurrection, your god said: read and raise every verse degree, Until he ends up with the last verse with him, Allah almighty says to the servant: Catch and say the slave with his hand, Lord, you know, he says this endless time and with this bliss”. corrected by El_sheikh al_albani “May God rest his soul” in the true desire / the book of:al_Nawafil / chapter:the encouragement to night's resurrection / hadith number: “638”. “this endless time and with this bliss” it’s mean: Catch with your right hand the endless time, and your left hand on bliss. *About Aby Umamah al_bahely “god bless him”, about the messenger of god “peace be upon him” said: “Hold fast to Qiyam al-Lail, for it is the practice of the righteous before you, and indeed Qiyam al-Lail is a means of nearness to Allah, a means of prevention from sin, an expiation for bad deeds”. Narrated by Al_Tarmazi / and El_sheikh al_albani “May God rest his soul” said it’s good for others in the true desire and intimidation / “6” the book of: al_Nawafil / “11” chapter:the encouragement to night's resurrection / hadith number: “618” / page: “328”. *About Jabir said: I heard the prophet “peace be upon him” said: “There is an hour during the night in which no Muslim individual will ask Allah for good in this world and the next without His giving it to him; and that applies to every night”. Hadith Muslim / “6” the book of: Prayer – Travelers / “23” chapter: In the night there is an hour when supplications are answered / hadith number: “757.166” / page: “181”. *About damrah Abn Habib, said: I heard Aba Umamah say: Amr Abn Absa told me that he heard the prophet “peace be upon him” say: “The closest that the Lord is to a worshipper is during the last part of the night, so if you are able to be of those who remember Allah in that hour, then do so”. Sunnan Al_Tarmazi / investigation by El_sheikh al_albani / “45” the book of: prayer / “119” chapter / hadith number: “3579” / page: “813” / it’s true. *About Abd Allah Abn aby Qais said: Aisha said: “Do not give up prayer at night, for the Messenger of Allah “peace be upon him” would not leave it. Whenever he fell ill or lethargic, he would offer it sitting”. The narrator: Aisha / the speaker: al_albani / the source: hadith Aby Dawood / page or number: “1307” / Summary of the speaker’s judgment: it’s true. *About Abd Allah Abn Salam “god bless him” said: “When the Messenger of Allah “peace be upon him” arrived- meaning in Al-Madinah – the people came out to meet him. It was said that the Messenger of Allah “peace be upon him” had arrived, so I went among the people to get a look at him. When I gazed upon the face of the Messenger of Allah “peace be upon him” I knew that this face was not the face of a liar. The first thing that he spoke about was that he said: 'Oh you people! Spread the Salam, feed “others”, and perform Salat while the people are sleeping; you will enter Paradise with “the greeting of” Salam”. The narrator: Abd Allah Abn Salam / the speaker: al_albani / the source: hadith Al_Tarmazi / page or number: “2485” / Summary of the speaker’s judgment: it’s true. *About al_zohry, about Salem, about his father “god bless him” said: “In the lifetime of the Prophet “peace be upon him” whosoever saw a dream would narrate it to Allah's Messenger “peace be upon him”. I had a wish of seeing a dream to narrate it to Allah's Messenger “peace be upon him” I was a grown-up boy and used to sleep in the Mosque in the lifetime of the Prophet. I saw in the dream that two angels caught hold of me and took me to the Fire which was built all round like a built well and had two poles in it and the people in it were known to me. I started saying, "I seek refuge with Allah from the Fire." Then I met another angel who told me not to be afraid. I narrated the dream to Hafsa who told it to Allah's Messenger “peace be upon him” The Prophet said, "Abd Allah is a good man. I wish he prayed Tahajjud." After that Abd Allah “i.e. Salim's father” used to sleep but a little at night”. The narrator: Abd Allah Abn Omar / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “1121” / Summary of the speaker’s judgment: it’s true. “a built well” is: Built and well before it was built called qaliba. “not to be afraid” is: No fear for you after that. *and in this hadith, the rise of the night lifts the torment. * About Abd Allah Abn Amr “god bless them”, about the prophet “peace be upon him” said: “In paradise, a room that sees its appearance from its insides and insides from its appearance, Abo Malik al-Ashari said: to who is it, Oh Messenger of God? He said: For those who speak well, feed food, andstay overnight rising and people are sleeping”. The narrator: Abd Allah Abn Omar / the speaker: al_albani / the source: the true desire and intimidation / page or number: “617” / Summary of the speaker’s judgment: it’s good and true. About Aisha “god bless her” said: “The Prophet “peace be upon him” used to offer prayer at night “for such a long time” that his feet used to crack. I said, "Oh Allah's Messenger “peace be upon him”! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shouldn't I love to be a thankful slave “of Allah”?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he would get up, recite “some other verses” and then perform the bowing”. The narrator: Aisha / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “4837” / Summary of the speaker’s judgment: it’s true. *About Sahel Abn Saad “god bless them” said: “Jibril came to the Prophet “peace be upon him” and said: oh Mohammed, live whatever you want, you are dead and do whatever you want, you are rewarded with it, and love whoever you want, you leave it, and I know that the honor of the believer is that the night is up and his pride is to be excluded from the people”. The narrator: Sahl Abn Saad Al-Saadi / the speaker: al_albani / the source: the true desire and intimidation / page or number: “1398” / Summary of the speaker’s judgment: it’s good for others. *About Abd Allah Abn Amr Abn al_aas “god bless them” said: The messenger of god “peace be upon him” said: “If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards”. The narrator: Abd Allah Abn Amr Abn al_aas / the speaker: al_albani / the source: hadith Aby Dawood / page or number: “1398” / Summary of the speaker’s judgment: it’s true. *One of his guides in Ramadan was that he was commemorate his night with rising up and his companions wanted to do so and urged them to do so without any positive. *About abo Hurairah “god bless him” that the messenger of god “peace be upon him” said: “Whoever fasted the month of Ramadan out of sincere Faith “i.e. belief” and hoping for a reward from Allah, then all his past sins will be forgiven”. The narrator: abo Hurairah / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “37” / Summary of the speaker’s judgment: it’s true. *About Amr Abn Marra AL Juhani “god bless him” said: “A man came to the Prophet “peace be upon him” and said: Oh, messenger of god, See if I testify that there is no god but God and that you are the messenger of God, and I prayed the five prayers, and I performed zakat, and I fast Ramadan, and I rises his night, so who am I? he said: from as-Saddiquen and martyrs”. The narrator: Amr Abn Marra AL Juhani / the speaker: al_albani / the source: the true desire and intimidation / page or number: “1003” / Summary of the speaker’s judgment: it’s true.
|
|
#6
02-03-2020, 08:42 PM
|
||||
|
||||
|
آداب القيام * - عن عبدِ اللَّهِ بنِ عبَّاسٍ : أنَّهُ باتَ عندَ ميمونةَ زوجِ النَّبيِّ صلَّى اللهُ عليهِ وسلَّمَ وَهيَ خالتُه قالَ فاضطجعتُ في عَرْضِ الوِسَادةِ واضطجعَ رسولُ اللَّهِ صلَّى اللهُ عليهِ وسلَّمَ وأهلُه في طولِها فنامَ رسولُ اللَّهِ صلَّى الله عليهِ وسلم حتَّى إذا انتصفَ اللَّيلُ أو قبلَه بقليلٍ أو بعدَه بقليلٍ استيقظَ رسولُ اللَّهِ صلَّى اللهُ عليهِ وسلَّمَ "فجلسَ يمسحُ النَّومَ عن وجهِه بيدِه ثمَّ قرأ العشرَ الآياتِ الخواتمِ من سورةِ آلِ عمرانَ ثمَّ قامَ إلى شَنٍّ معلَّقةٍ فتَوضَّأ منها فأحسنَ وُضُوءَه ثمَّ قامَ يصلِّي"الراوي : عبدالله بن عباس -المحدث : الألباني -المصدر : صحيح -أبي داود الصفحة أو الرقم: 1367خلاصة - حكم المحدث : صحيح. * عن حذيفة ـ رضي الله عنه "كانَ رَسولُ اللَّهِ صلَّى اللَّهُ علَيهِ وسلَّمَ إذا قامَ مِنَ اللَّيلِ ، يَشوصُ فاهُ بالسِّواكِ"الراوي : حذيفة بن اليمان- المحدث : الألباني- المصدر : صحيح النسائي -الصفحة أو الرقم: 1621 - خلاصة حكم المحدث : صحيح. " إِنَّ العبدَ إذا تَسَوَّكَ ثُمَّ قامَ يصلِّي ، قامَ المَلَكُ خلفَهُ ، فيستمعَ لقراءَتِه ، فَيَدْنُو مِنْهُ أوْ كَلِمَةً نَحْوَها حتى يَضَعَ فَاهُ على فيهِ ، فما يخرجُ من فيهِ شيءٌ مِنَ القرآنِ إلَّا صارَ في جَوْفِ المَلَكِ ، فَطَهِّرُوا أَفْوَاهَكُمْ لِلْقُرْآنِ"الراوي : علي بن أبي طالب- المحدث : الألباني- المصدر : صحيح الترغيب -الصفحة أو الرقم: 215 - خلاصة حكم المحدث : حسن. أجر من نوى قيام الليل وغلبته عينه حتى أصبح : * عن أبي الدرداء يبلغ به النبي ـ صلى الله عليه وسلم ـ مَن أتى فراشَه وَهوَ ينوي أن يقومَ يصلِّي منَ اللَّيلِ ، فغلَبتهُ عيناهُ حتَّى أصبحَ كُتِبَ لَه ما نَوى وَكانَ نومُهُ صدقةً عليهِ من ربِّهِ ، عزَّ وجلَّ " . سنن النسائي / تحقيق الشيخ الألباني / 20 ـ كتاب : الليل وتطوع النهار / 63 ـ باب : من أتى فراشه / حديث رقم : 1787 / ص : 290 / صحيح . عدم المشقة فى القيام والمواظبة عليه : * فعن عائشة ـ رضي الله عنها قالت"دَخَلَ عَلَيَّ رَسولُ اللهِ صَلَّى اللَّهُ عليه وَسَلَّمَ، وَعِندِي امْرَأَةٌ، فَقالَ: مَن هذِه؟ فَقُلتُ:امْرَأَةٌ لاتَنَامُ تُصَلِّي، قالَ: علَيْكُم مِنَ العَمَلِ ما تُطِيقُونَ، فَوَاللَّهِ لا يَمَلُّ اللَّهُ حتَّى تَمَلُّوا، وَكانَ أَحَبَّ الدِّينِ إلَيْهِ ما دَاوَمَ عليه صَاحِبُهُ." . صحيح مسلم / 6 ـ كتاب : صلاة المسافرين وقصرها / 31ـ باب : أمر من نعس في صلاته ، أو استعجم عليه ..... / حديث رقم : 221 ـ 785 / ص : 188 . وفي رواية عنها : أن رسول الله ـ صلى الله عليه وسلم ـ سُئل : أيُّ العملِ أحبُّ إلى الله ؟ قال " أدومُه وإنْ قَلَّ " صحيح مسلم / 6ـ كتاب : صلاة المسافرين وقصرها / 30 ـ باب : فضيلة العمل الدائم من قيام الليل وغيره / حديث رقم : 216 ـ 782 / ص : 188 . دِيمَة : أي : دائمًا . قال أهلُ اللغةِ : الديمة مطر يدوم أيامًا ، ثم أطلقت على كل شيء يستمر .الموسوعة الفقهية الميسرة / ج : 2 / ص : 143 . * ..... قال : حدثني عبد الله بن عمرو بن العاص ـ رضي الله عنهما ـ قال :قالَ لي رَسولُ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ" يا عَبْدَ اللَّهِ، لا تَكُنْ مِثْلَ فُلَانٍ كانَ يَقُومُ اللَّيْلَ، فَتَرَكَ قِيَامَ اللَّيْلِ." صحيح البخاري / 19 ـ كتاب : التهجد / 19 ـ باب : ما يكره من ترك قيام الليل ..... / حديث رقم : 1152 / ص : 133 .* قال ابن حبان تعليقًا على الحديث : فيه جواز ذكر الشخص بما فيه من عيب إذا قصد بذلك التحذير من صنيعه ، وفيه استحباب الدوام على ما اعتاده المرء من الخير من غير تفريط . ويستنبط منه كراهة قطع العبادة وإن لم تكن واجبة . فتح الباري بشرح صحيح البخاري / ج : 3 / 19ـ كتاب : التهجد / 19ـ باب :ما يكره من ترك قيام الليل ..... / شرح حديث رقم : 1152 / ص : 46 . فضل من تعار من الليل فصلى: التعار : اليقظة مع الصوت . فَقالَ: ويحتمل أن تكون " الفاء " تفسيرية لما صوت به المستيقظ ، لأنه قد يصوت بغير ذكر ، فخص الفضل المذكور بمن صوت بما ذكر من ذكرالله تعالى ، وهذا السر فـي اختيار لفظ " تعار " دون استيقظ أو انتبه ، وإنما يتفق ذلك لمن تعود الذكر واستأنف به فغلب عليه حتى صار حديث نفسه في نومه ويقظته ، فأكرم من اتصف بذلك بإجابة دعوته وقبول صلاته . الفتح / ج : 3 / ص : 49 . إذا اجتهد لأحد في الدعاء قال : قال الإمامُ عبد بن حُميد ـ رحمه الله ـ في " المنتخب " جزء : 3 / ص : 170 :حدثنا مسلم بن إبراهيم قال : حدثنا حماد بن سلمة ،عن ثابت ،عن أنس قال : كان النبيُّ ـ صلى الله عليه وسلم ـ إذا اجتهد لأحدٍ في الدعاءِ قال "جعلَ اللهُ عليكُم صلاةَ قَومٍ أبرارٍ ، يقومونَ اللَّيلَ ويصومونَ النَّهارَ ، لَيسوا بأثَمَةٍ ولا فُجَّارٍ" .قال الشيخ مقبل ـ رحمه الله ـ في الجامع الصحيح مما ليس في الصحيحين / ج : 2 / ص : 172 / كتاب الصلاة ـ باب فضل قيام الليل ، هذا حديث صحيح. الوصاة بإيقاظ الأهل لقيام الليل : الخزائن : قيل : عبَّرَعنِ الرحمةِ بالخزائن كقوله تعالى " أَمْ عِندَهُمْ خَزَائِنُ رَحْمَةِ رَبِّكَ الْعَزِيزِ الْوَهَّابِ "ص:9.وعن العذاب بالفتن لأنها أسبابه . وقيل : قال الداودي : الثاني ـ أي الفتن ـ هو الأول ـ أي الخزائن ـ ، والشيء قد يعطف على نفسه تأكيدًا ، لأن ما يفتح من الخزائن يكون سببًا للفتنة ، وكأنه فهم أن المراد بالخزائن خزائن فارس والروم وغيرها مما فتح على الصحابة ، لكن المغايرة بين الخزائن والفتن أوضح لأنهما غير متلازمين ، وكم من نائل من تلك الخزائن سالم من الفتن . الفتح ـ كتاب العلم ـ ج : 1 / ص : 254 / باب : العلم والعظة بالليل . صَوَاحِبَ الحُجُرَاتِ -: الحجرات هي منازل أزواج النبي ـ صلى الله عليه وسلم ، وإنما خصهن بالإيقاظ لأنهن الحاضرات حينئذ ، أو من باب " ابدأ بنفسك ثم بمن تعول " . الفتح ـ كتاب : العلم ـ ج : 1 / ص : 254 . رُبَّ كَاسِيَةٍ في الدُّنْيَا عَارِيَةٍ في الآخِرَةِ: اختلف في المراد بقوله " كاسية عارية " على أوجه : أحدها : كاسية في الدنيا بالثياب لوجود الغنى ، عارية في الآخرة من الثواب لعدم العمل في الدنيا . ثانيها: كاسية بالثياب لكنها شفافة لا تسترعورتها فتعاقب في الآخرة بالعري جزاء على ذلك . ثالثها : كاسية من نعم الله عارية من الشكر الذى تظهر ثمرته في الآخرة بالثواب . رابعها : كاسية جسدها لكنها تشد خمارها من ورائها فيبدوا صدرها فتصيرعارية فتعاقب في الآخرة . خامسها : كاسية من خلعة التزوج بالرجل الصالح ، عارية في الآخرة من العمل فلا ينفعها صلاح زوجها كما قال تعالى "فَإِذَا نُفِخَ فِي الصُّورِ فَلَا أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَاءَلُونَ" . المؤمنون :101. ذكر هذا الأخير الطيبي ورجحه لمناسبة المقام . واللفظة وإن وردت في أزواج النبي ـ صلى الله عليه وسلم ـ لكن العبرة بعموم اللفظ . فتح البارى / ج : 13 ـ كتاب : الفتن / باب : لا يأتى زمان إلا الذي بعده شر منه / ص : 26 . _____________
The manners of the night prayer. *About Abd Allah Abn Abbas “god bless them”: “That he spent a night with Maimunah, wife of the Prophet “peace be upon him” who was also his “Ibn 'Abbas's” maternal aunt. I lay towards the width of the pillow and the Messenger of Allah “peace be upon him” and his wife slept towards its length. The Messenger of Allah “peace be upon him” slept. When half the night passed, or a little before it or a little after it, the Messenger of Allah “peace be upon him” awoke and began to rub his face “eyes” to remove the sleep. He then recited ten verses from the last part of Surah 'Al-Imran. Then he came to a bag of water that was hanging. He performed ablution from it and performed his ablution well. He then stood up and prayed”. The narrator: Abd Allah Abn Abbas / the speaker: al_albani / the source: hadith Aby Dawood / page or number: “1367” / Summary of the speaker’s judgment: it’s true. *About Huzaifa “god bless him” said: “When the Messenger of Allah “peace be upon him” got up at night, he would brush his mouth with the Swak”. The narrator: Huzaifa Abn el_yaman / the speaker: al_albani / the source: hadith al_nasai / page or number: “1621” / Summary of the speaker’s judgment: it’s true. *About abo Hurairah “god bless him” that the messenger of god “peace be upon him” said: “Were it not that it would be too difficult for my Ummah, I would have commanded them to use the Swak at “the time of” every Salah”. The narrator: abo Hurairah / the speaker: al_albani / the source: hadith al_nasai / page or number: “7” / Summary of the speaker’s judgment: it’s true. “If a slave uses Swak, and then he prays, the angel will stand behind him, and he listens to his reading, so he approaches from him or a word like that, Until he puts his mouth on his mouth, so nothing comes out of his mouth from the Qur’an except that he is in the angel’s hollow, So cleanse your mouths for the Qur'an”. The narrator: Ali Abn Aby Talib / the speaker: al_albani / the source: the true desire…... / page or number: “215” / Summary of the speaker’s judgment: it’s true. *About Al-Muqaddam Abn Sherih from his father said: “I said to Aishah: “What did the Prophet “peace be upon him” start with when he entered his house? She said: “The Swak”. The narrator: Aishah / the speaker: al_albani / the source: hadith al_nasai / page or number: “8” / Summary of the speaker’s judgment: it’s true. The pay to the one who intended to rise the night and was overpowered by his eye until the morning. *About Abo Al-Darda who attributed it to the Prophet “peace be upon him”: “Whoever goes to his bed intending to get up and pray Qiyam at night, then sleep overwhelms him until morning, will have recorded that which he intended and his sleep is a charity given to him by his Lord, the Mighty and Sublime”. Sunnan al_nasai / investigation by El_sheikh al_albani / “20” the book of: Qiyam Al-Lail and Voluntary Prayers During the Day / “63” chapter: One who goes to bed intending…… / hadith number: “1787” / page: “290” / it’s true. Not having difficulty in the night prayer and keeping up with it. *So, about Aisha “god bless her” she said: “The Messenger of Allah “peace be upon him” came to me when a woman was sitting with me. He said: Who is she? I said: She is a woman who does not sleep but prays. He said: Do such acts which you are capable of doing. By Allah, Allah does not grow weary but you will grow weary. The religious act most pleasing to Him is one the doer of which does it continuously”. Hadith Muslim / “6” the book of: Prayer – Travelers / “31” chapter: The command to one who becomes sleepy while praying, or who starts to falter ……… / hadith number: “785.221” / page: “188”. *And in a novel about her. “I.e. Aisha”: that the messenger of god “peace be upon him” was asked about the most pleasing act to god and he replied: “That which is done continuously, even if it is small”. Hadith Muslim / “6” the book of: Prayer – Travelers / “30” The virtue of a deed that is done persistently…… / hadith number: “782.216” / page: “188”. *And about AlQama “god bless him” said: “I asked Aisha "Did Allah s Apostle, use to choose some special days “for fasting”?" She replied, "No, but he used to be regular “constant” “in his service of worshipping”. Who amongst you can endure what Allah's Messenger “peace be upon him” used to endure?”. Hadith El_Bukhari / “30” the book of: fast / “64” chapter: Can one select some special days / hadith number: “1987” / page: “224”. Constant it’s mean: always. The people of the language said dima rain lasts for days, then it’s called on everything that goes on. The easy encyclopedia of jurisprudence / part: “2” / page: “143”. *……… said: Abd Allah Abn Amr Abn al_aas “god bless them” told me, said: the messenger of god “peace be upon him” said to me: “Oh, Abd Allah! Do not be like so-and-so; he used to get up at night for optional prayer but abandoned it later”. Hadith El_Bukhari / “19” the book of: Prayer at Night / “19” chapter: It is disliked for a person to leave the night Salat……. / hadith number: “1152” / page: “133”. *Abn Habban said commenting on this hadith: It is permissible to mention the person with what is wrong with it, if he means to warn of his work and in it, he likes to do what one is used to good without wasting and It is deduced from it the hatred of the pieces of worship, even if it is not obligatory. Fath al-Bari with explanation of hadith El_Bukhari / part: “3” / “19” the book of: Prayer at Night / “19” chapter: It is disliked for a person to leave the night Salat……. / explanation hadith number: “1152” / page: “46”. The superiority of one who wakes up at night and offers the Salat. *………. Said: Ubada Abn al_Samit told me about the prophet “peace be upon him” said: “Whoever gets up at night and says: None has the right to be worshipped but Allah. He is the Only One and has no partners. For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah. And then says: Oh Allah! Forgive me. he will be responded to and if he performs ablution “and prays” his prayer will be accepted”. Fath al-Bari with explanation of hadith El_Bukhari / part: “3” / “19” the book of: Prayer at Night / “21” chapter: The superiority of one who wakes up at night and offers the Salat with a loud voice……. / hadith number: “1154”. gets up at night it’s mean: gets up with a loud voice at night. And that's the secret to choosing a word “gets up with a loud voice at night”, Without waking up or paying attention, but agreeing that for the one who used to mention it and resumed it, so he prevailed until he became a talk himself in his sleep and woke him up,He honored those who were described like that by answering his call and accepting his prayers. Al_Fath / part: 3 / page: 49. If he strives for anyone to pray, he says: Al_imam Abd Abn Hamid “may god rest his soul” said in “el_montakhab” part: “3” / page: “170”. Muslim Abn Ibrahim spoke to us, he said: Hamad Abn Salama spoke to us, about Thabit, about Anas said: The Prophet “peace be upon him” if he worked hard for anyone to pray, he said: “May Allah bless him with the blessing of those who are pious. They stand at night in prayer and fast in the day. They are neither unjust nor corrupt”. Al_ Sheikh Moqbel said in the right collector which is not in the right / part: “2” / page: “172” / the book of: Prayers / chapter: virtue of the prayer on night / That's true. The will to wake the parents up for the night prayer. *……...that Um Salama the wife of the prophet “peace be upon him” she said: “The messenger of god “peace be upon him” woke up one night in a state of terror and said: “Subhan Allah, how many treasures Allah has sent down! And how many afflictions have been sent down! Who will go and wake the lady dwellers “wives of the Prophet” up of these rooms “for prayers”? “He meant his wives, so that they might pray. He added, “A well-dressed “soul” in this world may be naked in the Hereafter”. “Treasures” it was said: Allah expressed mercy is the treasures, as he said: “Or do they have the Treasures of the mercy of your Lord, the Exalted in Might, the Bestowed? Surah Saad…….”9”. And about the torment with sedition because it is its causes, and it was said: al_Daoudi said: The second “I.e. mesmerizing” is the first “I.e. Treasures”, and the thing may be kind to itself, because what is opened from the safes is a cause of sedition, it is as if to understand that what is meant in the safes is the safes of Persia, rum and others, which opened to the Sahaba, but the difference between the safes and sedition is clearer because they are not inseparable, and how far away from those safes are safe from sedition. Al_Fath / the book of: science / part: 1 / page: 254 / chapter: Science and sermons at night. “the lady dwellers”: The dwellers are the houses of the prophet's wives “peace be upon him” but he singled them out for waking up because they were present at the time, or by the door of “Start by yourself and then dependents”. the book of: science / part: 1 / page: 254. “A well-dressed “soul” in this world may be naked in the Hereafter”. *He disagreed with what he meant by saying 'naked, well dressed” on the faces of: one of them: A well-dressed in this world in clothes because there is a rich, naked in the hereafter of reward for not working in this world. second of which: She is a well-dressed, but she is transparent, and she does not cover her nakedness, so she is punished in the afterlife with nudity as a punishment for that. Thirdly: She a well-dressed of God's grace, naked from the thanks that the result of which appears in the hereafter with reward. Fourth: She a well-dressed in her body, but she pulls her veil behind her, so her chest looks naked and she is punished in the hereafter. Fifth: She a well-dressed from marrying a good man, naked in the afterlife from work, so the goodness of her husband does not benefit her as Allah said: “So, when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another”. Surah Al_Muminoon……. “101”. And this latter mentioned the Tiby and its likeness for the occasion of the maqam and the word, even if it is mentioned in the wives of the prophet “peace be upon him” but the lesson is in the general word. Fath al-Bari with explanation of hadith El_Bukhari / part: 13 / the book of: Afflictions / “6” chapter: No time will come but the time following it will be worse than it / page: “26”. here
__________________
|
|
#7
02-13-2020, 05:11 PM
|
||||
|
||||
|
طول القيام :
* عن عبد الله ـ رضي الله عنه ـ قال" صَلَّيْتُ مع النبيِّ صَلَّى اللهُ عليه وسلَّمَ لَيْلَةً، فَلَمْ يَزَلْ قَائِمًا حتَّى هَمَمْتُ بأَمْرِ سَوْءٍ، قُلْنَا: وما هَمَمْتَ؟ قالَ: هَمَمْتُ أَنْ أَقْعُدَ وأَذَرَ النبيَّ صَلَّى اللهُ عليه وسلَّمَ." .فتح الباري بشرح صحيح البخارى / ج : 3 / 19ـ كتاب : التهجد / 9 ـ باب :طول القيام في صلاة الليل / حديث رقم : 1135 . * وقالت عائشة ـ رضي الله عنها أنَّ نَبِيَّ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ كانَ يَقُومُ مِنَ اللَّيْلِ حتَّى تَتَفَطَّرَقَدَمَاهُ، فَقالَتْ عَائِشَةُ: لِمَ تَصْنَعُ هذا يا رَسولَ اللَّهِ، وقدْ غَفَرَ اللَّهُ لكَ ما تَقَدَّمَ مِن ذَنْبِكَ وما تَأَخَّرَ؟ قالَ: أفلا أُحِبُّ أنْ أكُونَ عَبْدًا شَكُورًا فَلَمَّا كَثُرَ لَحْمُهُ صَلَّى جَالِسًا، فَإِذَا أرَادَ أنْ يَرْكَعَ قَامَ فَقَرَأَ ثُمَّ رَكَعَ. "الراوي : عائشة أم المؤمنين-المحدث : البخاري-المصدر: صحيح البخاري - الصفحة أو الرقم: 4837 |خلاصة حكم المحدث :صحيح" لذلك يستحب طول القيام . * عن جابر ؛ قال : قال رسول الله ـ صلى الله عليه وسلم "أَفْضَلُ الصَّلاةِ طُولُ القُنُوتِ. " . صحيح مسلم / 6 ـ كتاب صلاة المسافرين وقصرها / 22 ـ باب : أفضلالصلاة طول القنوت / حديث رقم : 164 ـ 756 / ص : 181 .المراد بالقنوت هنا : القيام ، قال الشافعي وغيره تعليقًا على الحديث : إن تطويل القيام أفضل من كثرة الركوع والسجود . وقت صلاة القيام : يبدأ قيام الليل من بعد صلاة العشاء ويستمر حتى الفجر . أفضل أوقات القيام : يفضل تأخير صلاة الليل إلى ثلث الليل أو نصفه . وتتحقق صلاة الليل ولو بركعة . مايستحب أثناء القراءة : يستحب لكل من قرأ في صلاة الليل إذا مر بآية رحمة ؛ أن يسأل الله سبحانه من فضله ، وإذا مر بآية عذاب أن يتعوذ بالله من النار ، وإذا مر بآية فيها تسبيح سَبَّحَ ، وإذا مر بسؤال سأل . ـ يقرأ مترسلًا : أي : متمهلًا متأنيًا . ـ قال الشيخ الألباني ـ رحمه الله ـ في الرد على من يقول في استحباب ذلك في صلاة الفرض " هذا إنما ورد في صلاة الليل كما في حديث حذيفة ، فمقتضى الاتباع الصحيح الوقوف عند الوارد وعدم التوسع فيه بالقياس والرأي ، فإنه لو كان ذلك مشروعًا في الفرائض أيضًا لفعله ـ صلى الله عليه وسلم ، ولو فعله لنقل ، بل لكان نقله أولى من نقل ذلك في النوافل كما لا يخفى " . ا . هـ .الموسوعة الفقهية الميسرة / ج : 2 / ص : 148 . من فاته قيام الليل : هذا دليل على استحباب المحافظة على الأوراد ، وأنها إذا فاتت تقضى . عن عمر بن الخطاب قال : قال رسول الله ـ صلى الله عليه وسلم" مَن نامَ عن حِزْبِهِ، أوْ عن شيءٍ منه، فَقَرَأَهُ فِيما بيْنَ صَلاةِ الفَجْرِ، وصَلاةِ الظُّهْرِ، كُتِبَ له كَأنَّما قَرَأَهُ مِنَ اللَّيْلِ." صحيح مسلم /6 ـ كتاب : صلاة المسافرين وقصرها / 18 ـ باب : جامع صلاة الليل ، ومن نام عنها أو مرض / حديث رقم : 142 ـ 747 / ص : 179 .قضاء الوتر : * "من نامَ عن وترِهِ أو نسيَهُ فليصلِّهِ إذا ذكرَهُ " الراوي : أبو سعيد الخدري -المحدث : الألباني| المصدر : صحيح أبي داود- الصفحة أو الرقم: 1431 | خلاصة حكم المحدث : صحيح. سُئِلَ شيخُ الإسلام ابن تيمية رحمه الله عمن نام عن صلاة الوتر ؟ فأجاب " يصلي ما بين طلوع الفجر وصلاة الصبح ،للحديث"من نامَ عن وترِهِ أو نسيَهُ فليصلِّهِ إذا ذكرَهُ " وهذا يعم الفرض وقيام الليل والوتر والسنن الراتبة " انتهى من "الفتاوى الكبرى" .2/240. ووقت قضاء الوتر فيه خلاف يرجع له.الإسلام سؤال وجواب . هنا . هذا للمعذور فإن لم يكن معذورًا فلا وتر له - التفصيل ـ بالموسوعة الفقهية / ج : 2 / ص : 130 . ذِكر ما يستفتح به القيام : ما يقول في آخر الوتر : قال الشيخ الألباني ـ رحمه الله ـ في رسالة قيام رمضان : ص : 32 : ومن السنة أن يقول في آخر وتره قبل السلام أو بعده" اللهم إني أعوذ برضاك من سخطك وبـ ....... " . الموسوعة الفقهية / ص : 128 / ج : 2 . الدعاء بعد الوتر : * عن ابن عمر ، عن النبي ـ صلى الله عليه وسلم ـ قال " اجْعَلُوا آخِرَصَلَاتِكُمْ باللَّيْلِ وِتْرًا."الراوي : عبدالله بن عمر-المحدث : البخاري - المصدر : صحيح البخاري-الصفحة أو الرقم: 998 - خلاصة حكم المحدث : صحيح.
قال الشيخ الألباني ـ رحمه الله ـ في رسالته قيام رمضان : إنما هو للتخيير لا للإيجاب . لصحة الأحاديث الواردة في الركعتين بعد الوتر . * عن ثوبان قال كنت مع رسول الله ـ صلى الله عليه وسلم ـ في سفر فقال" إنَّ هذا السَّفرَ جَهْدٌ وثِقْلٌ فإذا أوتَر أحدُكم فليركَعْ ركعتَيْنِ، فإنِ استيقَظ وإلَّاكانتا له"رواه : الدارمي ، وابن خزيمة وصححه االشيخ الألباني في سلسلة الأحاديث الصحيحة / ج : 4 / حديث رقم : 1993 / ص : 646 . وقال الشيخ الألباني : والحديث استدل به الإمام ابن خزيمة على " أن الصلاة بعد الوتر مباح لجميع من يريد الصلاة بعده وأن الركعتين اللتين كان النبي ـ صلى الله عليه وسلم ـ يصليهما بعد الوتر لم يكونا خاصة للنبي ـ صلى الله عليه وسلم ـ دون أمته ، إذ النبي ـ صلى الله عليه وسلم ـ قد أمر بالركعتين بعد الوتر أمر ندب وفضيلة ، لا أمر إيجاب وفريضة " . قال الشيخ الألباني في سلسلة الأحاديث الصحيحة / ج : 4 / تحت شرح حديث رقم : 1993 : والسنة أن يقرأ فيهما " إِذَا زُلْزِلَتِ الأرْضُ زِلْزَالَهَا" و " قُلْ يَا أَيُّهَا الْكَافِرُونَ"أخرجه ابن خزيمة :1105-1104، من حديث عائشة رضي الله عنها بإسنادين يقوي أحدهما الآخر ,أنظر صفة الصلاة ص:124. _______________ the length of the night's pray. *About Abd Allah “god bless him” said: “One night I offered the night prayer with the Prophet “peace be upon him” and he kept on standing till an ill-thought came to me." We said, "What was the ill-thought?" He said, "It was to sit down and leave the Prophet “standing”. Fath al-Bari with explanation of hadith El_Bukhari / part:3 / “19” the book of: Prayer at Night / “9” chapter: To prolong the standing posture in the Tahajjud / hadith number: 1135. *And Aisha “god bless her” said: “The Prophet “peace be upon him” used to offer prayer at night “for such a long time” that his feet used to crack. I said, "Oh Allah's Messenger “peace be upon him”! Why do you do it since Allah has forgiven you your faults of the past and those to follow?" He said, "Shouldn't I love to be a thankful slave “of Allah”?' When he became old, he prayed while sitting, but if he wanted to perform a bowing, he would get up, recite “some other verses” and then perform the bowing”. The narrator: Aisha / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “4837” / Summary of the speaker’s judgment: it’s true. So, it's all the more desirable to do the night praying. *About Jabir said: the messenger of god “peace be upon him” said: “The most excellent prayer is that in which the duration of standing is longer”. Hadith Muslim / “6” the book of: Prayer – Travelers / “22” chapter: The best prayer is that in which one stands for a long time / hadith number: “756.164” / page: “181”. Al-Shafei and others commented on this hadith said: That, prolonging in the night praying is better than kneeling and prostration. Time to the night praying. *The night praying begins after the evening prayer and continues until dawn. *About Aisha “god bless her” the prophet’s wife “peace be upon him”, said: “that between the time when the Messenger of Allah “peace be upon him” finished the “Isha” prayer which is called “Atama by the people, he used to pray eleven rak'ahs, uttering the salutation at the end of every two rak'ahs, and observing the Witr with a single one. And when the Mu'adhdhin had finished the call “for the” dawn prayer and he saw the dawn clearly and the Mu'adhdhin had come to him, he stood up and prayed two short rak'ahs. Then he lay down on his right side till the Mu'adhdhin came to him for lqama”. Hadith Muslim / “6” the book of: Prayer – Travelers / “17” chapter: Night prayers and the number of rak`ah offered by the Prophet………………. / hadith number: “736.122” / page: “177”. *About Hamid that he heard Anas “god bless him” said: “Sometimes Allah's Messenger “peace be upon him” would not fast “for so many days” that we thought that he would not fast that month and he sometimes used to fast “for so many days” that we thought he would not leave fasting throughout that month and “as regards his prayer and sleep at night”, if you wanted to see him praying at night, you could see him praying and if you wanted to see him sleeping, you could see him sleeping”. Fath al-Bari with explanation of hadith El_Bukhari / part: “3” / “19” the book of: Prayer at Night / “11” chapter: The waking up of the Prophet……… / hadith number: “1141”. The best times to the night praying. *It is preferable to delay the night prayer to one third or half of the night. *About abo Hurairah “god bless him” that the messenger of god “peace be upon him” said: “When it is the last third of the night, our Lord, the Blessed, the Superior, descends every night to the heaven of the world and says, 'Is there anyone who invokes Me “demand anything from Me”, that I may respond to his invocation; Is there anyone who asks Me for something that I may give “it to” him; Is there anyone who asks My forgiveness that I may forgive him?”. Fath al-Bari with explanation of hadith El_Bukhari / part: “3” / “19” the book of: Prayer at Night / “14” chapter: Invocation in the middle of the night ……… / hadith number: “1145” / chapter: “14”. ………He said: Amr Abn Absa told me “god bless him”, he heard the Prophet “peace be upon him” said: “The closest that the Lord is to a worshipper is during the last part of the night, so if you are able to be of those who remember Allah in that hour, then do so”. Sunnan Al_Tarmazi / investigation by El_sheikh al_albani / “45” the book of: praying / “119” chapter / hadith number: “3578” / page: “813” / it’s true. *And the night prayer will be achieved even if it is a rakaat. What's to be liked about reading. It is desirable for anyone who reads in the night prayer, if he passes through a mercy verse, to ask God of his bounty, and if he passes through a verse of torment, he will seek refuge in God from hell, and if he passed a verse in it glorification he praise, and if he went through a question he asked. *About Huzaifa Abn el_yaman “god bless him” said: “I prayed with the Messenger of Allah “peace be upon him” one night and he started reciting al-Baqarah. I thought that he would bow at the end of one hundred verses, but he proceeded on; I then thought that he would perhaps recite the whole “surah” in a rak'ah, but he proceeded and I thought he would perhaps bow on completing “this surah”. He then started al-Nisa', and recited it; he then started Al-Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah, he glorified “by saying Subhan Allah-Glory to my Lord the Great”, and when he recited the verses which tell “how the Lord” is to be begged, he “the Holy Prophet” would then beg “from Him”, and when he recited the verses dealing with protection from the Lord, he sought “His” protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing “and then on returning to the standing posture after rak'ah” he would say: Allah listened to him who praised Him, and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High, and his prostration lasted nearly the same length of time as his standing”. Hadith Muslim / “6” the book of: Prayer – Travelers / “27” chapter: It is recommended to recite for a long time in the night prayers / hadith number: “772.203” / page: “186”. recited leisurely it’s means: he was lingered, unhurried. El_sheikh al_albani “may gad rest his soul” said, in response to those who say: to prefer that in the prayer of obligatory: “This is mentioned in the night prayer, as in the hadith of Huzaifa, It is necessary to follow the correct ones to stand when they are received and not to expand it by analogy and opinion, If it were legitimate in the duty’s, too, he would have done it, and if he had done it, he would have moved it first than in the naifal, as it is no secret”.END. The easy encyclopedia of jurisprudence / part: “2” / page: “148”. Who missed the prayer of the night. *About Aisha “god bless her” said: “that when the Messenger of Allah “peace be upon him” missed the night prayer due to pain or any other reason, he observed twelve rak'ahs during the daytime”. Hadith Muslim / “6” the book of: Prayer – Travelers / “18” chapter: Night prayer, and the one who sleeps and misses it or is sick / hadith number: “746.140” / page: “179”. *This is proof of the need to maintain a good habit, and that if you forget or miss it, it will be compensated. *About Amr Abn al_khtaab “god bless him” said: the messenger of god “peace be upon him” said: “Should anyone fall asleep and fail to recite his portion of the Qur'an, or a part of it, if he recites it between the dawn prayer and the noon prayer, it will be recorded for him as though he had recited it during the night”. Hadith Muslim / “6” the book of: Prayer – Travelers / “18” chapter: Night prayer, and the one who sleeps and misses it or is sick / hadith number: “747.142” / page: “179”. Compensation for the Witr prayer. *About Aby Saeed el_khodry “god bless him” said: the messenger of god “peace be upon him” said: “If anyone oversleeps and misses the Witr, or forgets it, he should pray when he remembers”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “2” the first book of: praying / “341” chapter: Supplicating After Witr / hadith number: “1431” / page: “247” / it’s true. *“If anyone oversleeps and misses the Witr, or forgets it, he should pray when he remembers”. The narrator: Aby Saeed el_khodry / the speaker: al_albani / the source: Sunnan Aby Dawood / page or number: “1431” / Summary of the speaker’s judgment: it’s true. *Sheikh al-Islam Abn Taymiyyah asked about who slept about the Witr prayer? And he answered: “He prays between dawn and morning prayers to hadith: “If anyone oversleeps and misses the Witr, or forgets it, he should pray when he remembers”. And this prevails in the imposition and the night prayer and the Witr and the Sunnan”. Finished with “Grand Fatwas” / 2.240. And the time to spend the Witr is a dispute to be considered. Al_islam question and answer. HERE. *These for the excused one, if he's not excused, he has no Witr. The detail in Doctrinal Encyclopedia / part: “2” / page: “130”. Mention what he opens up in the night prayer. *About Assam Abn Hamid said: “I asked Aishah: With what did the Prophet “peace be upon him” start voluntary prayers?’ She said: ‘You have asked me about something which no one has asked before. He used to say Allahu Akbar ten times, and Al-Hamdu Lillah ten times and Subhan Allah ten times, and he would say Oh Allah, forgive me, guide me, grant me provision and give me good health and he would seek refuge from the difficulty of the standing on the Day of Resurrection”. The narrator: Assam Abn Hamid / the speaker: al_albani / the source: hadith Abn Majah / page or number: “1123” / Summary of the speaker’s judgment: it’s true. *About Abn Abbas said: “When the Prophet “peace be upon him” got up at night to pray Tahajjud, he said: Oh Allah, to You be praise, you are the Light of the heavens and earth and whoever is in them. To You be praise, you are the Sustainer of the Heavens and the earth and whoever is in them. To You be praise, you are the Sovereign of the heavens and earth and whoever is in them. To You be praise; You are True, your promise is true, Paradise is true, Hell is true, the Hour is true, the Prophets are true and Muhammad is true. To You have I submitted, in You I put my trust and in You I have believed. Then “one of the narrators” Qutaibah mentioned some words the meaning of which was: And with Your help I argue “with my opponents, the non-believers”, and I take You as a judge “to judge between us”. Forgive me my past and future sins and those that I commit openly. You are the One who puts “some people” back and bring “others” forward. There is no God but You and there is no power and no strength except with Allah”. The narrator: Abd Allah Abn Abbas / the speaker: al_albani / the source: al_nasai / page or number: “1618” / Summary of the speaker’s judgment: it’s true. What he says at the end of the Witr? El_sheikh al_albani “may god rest his soul” said in a message of the night prayer in Ramadan. Page: “32”. *It is the sunnah to say at the end of his Witr before or after Al_Salam: “Oh Allah, I seek refuge in Thy good pleasure from Thy anger, …….”. Doctrinal Encyclopedia / part: “2” / page: “128”. For hadith Ali “god bless him”: “That the messenger of god “peace be upon him” used to say at the end of his Witr: "Oh Allah, I seek refuge in Thy good pleasure from Thy anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself”. Sunnan Aby Dawood / investigation by El_sheikh al_albani / “2” the first book of: praying / “340” chapter: The Qunut During Witr / hadith number: “1427” / page: “246” / it’s true. The praying after Witr. *About Aby Abn Kaab “god bless him”: “That the messenger of god “peace be upon him” used to pray Witr with three rak'ahs. In the first he would recite: "Glorify the Name of Your Lord, the Most High" in the second: "Say: Oh you disbelievers!", and in the third: "Say: He is Allah, “the” One". And he would say the Qunut before bowing, and when he finished, he would say: Glory be to the Sovereign, the Most Holy three times, elongating the words the last time”. The narrator: Aby Abn Kaab / the speaker: al_albani / the source: al_nasai / page or number: “1698” / Summary of the speaker’s judgment: it’s true. The two rak’ah after the Witr. * About Abn Omar, about the prophet “peace be upon him” said: “Make Witr as your last prayer at night”. The narrator: Abd Allah Abn Omar / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “998” / Summary of the speaker’s judgment: it’s true. El_sheikh al_albani “may god rest his soul” said in a message of the night prayer in Ramadan: “It is for choice, not for the positive, of the validity of the hadiths contained in the two rak'ahs after the Witr”. *About thaobaan, said: I was with the messenger of god “peace be upon him” in a travel, and he said: “This travel is an effort and a weight. So, if one of you pray the Witr, let him pray two rak'ahs, and if he wakes up, or they’re for him”. Narrator by: al_Darmi, Abn Khazema and corrected by El_sheikh al_albani “May God rest his soul” in the right series hadith’s / part: “4” / hadith number: “1993” / page: “464”. And El_sheikh al_albani said: “And the hadith was inferred by Imam Abn Khazaima on “That prayer after the Witr is permissible for all those who want to pray after him and that the two rak'ahs that the Prophet “peace be upon him” waspray after the Witr, they are not special to the Prophet “peace be upon him” without his nation, because the Prophet “peace be upon him” ordered the two rak'ahs after the Witr, a assign and a virtue, not a positive and obligatory order. El_sheikh al_albani said in the right series hadith’s / part: “4” / Under explanation of hadith number: “1993”. *And the sunnah to read in them, “When the earth is shaken with its “final” earthquake” and “Say, "Oh, disbelievers”. Corrected by Abn Khazaima: “1104,1105”, from Aisha's hadith, “may God bless her”, with two supporting Strengthen each other, see the prayer characteristic / page: “124”. here
|
 |
«
الموضوع السابق
|
الموضوع التالي
»
العرض المتطور
|
|
الساعة الآن 06:21 PM