It is desirable to early to pray eid after dawn, and this is the doctrine of the public.
The encyclopedia of jurisprudence.
*About Yazid Abn Khumayr al_Rahbi; said:
“Abd Allah Abn Busr, the Companion of the Messenger of Allah “peace be upon him” came out along with the people on the day of the breaking of the fast or on the day of sacrifice. He disliked the delay of the imam, and said: We would finish “our Eid prayer” at this moment, that is, at the time of forenoon”.
Sunnan Aby Dawood / investigation by El-Sheikh al_albani / “2” the first book of: pray / “246” chapter: The Time for Going Out to The Eid “Prayer” / hadith number: “1135” / page: “195” / it’s true.
And in the right collector for what in the “two correct” for Elsheikh Moqbel / part: “2” / page: “191” / translate for him: Early to Eid’s prayer.
“at the time of forenoon”.
When he prays the Forenoon Prayer, he wants the hour of the rising sun and the time of hatred is up, i.e. About a third of an hour after sunrise, and entering the time of the rosary, which is the nafal, the Forenoon Prayer.
The first time of the Forenoon Prayer, which indicates the acceleration of eid prayers, it has been said that this acceleration of the sacrifice to be devoted to slaughter, Unlike Eid al-Fitr, the delay is a little unproblematic, and it may even be in the interest, it enables those who do not get the zakat of Eid el_fitr out of do it.
The denial of the Sahaba when it violates the prophet's “peace be upon him” guide.
That the time of Eid prayer begins with the time of the prayer of the Forenoon Prayer.
It is recommended for the imam to be late in his getting out to the chapel, until the time he prays with them.
The encyclopedia of jurisprudence.
*About Aby Saeed el_khudri “god bless him” said:
“The Prophet “peace be upon him” used to go out on the day of the breaking of the fast and the day of sacrifice to the place of prayer, and the first thing he would start with was the prayer”.
*And there is evidence that the imam does not attend and sits, but he comes and starts praying right away.
The pleasant explanation of Abn Al_Athaimin / “5.127”.
*And there is that the imam must wait for his coming, but he is not waiting.
Al-Mughni for Abn Qadama / “2.276”.
And the last time of eid prayer is the sun's demise:
Al_Imam Abn Qadama “may god rest his soul” said:
And then from when the sun rises and the time of forbidding disappears, if he did not know about them until after the disappearance, he would come out of tomorrow and pray with them.
And the proof about that:
About Aby Umair Abn Anas; said:
“My paternal uncles among the Ansar who were among the Companions of the Messenger of Allah “peace be upon him” told me: The new crescent of Shawwal was covered with clouods, so we fasted the next day. Then some riders came at the end of the day and testified to the Prophet “peace be upon him” that they had seen the new crescent the night before. The Messenger of Allah “peace be upon him” commanded them to break their fast and to go out to offer the “Eid prayer the following morning”.
The narrator: paternal uncles for Aby Umair Abn Anas / the speaker: al_albani / the source: the perfusion of the thirsty / page or number: “634” / Summary of the speaker’s judgment: it’s true.
Statement that the crescent proves the vision of scientists.
“That Abn Omar was if tomorrow is the day of Eid el_fitr or day of Eid a sacrifice he speaks out with glorify Allah until he came to the chapel, then he glorifies Allah until the imam comes”.
The narrator: Nafai Mawla Abn Omar / the speaker: al_albani / the source: the perfusion of the thirsty / page or number: “650” / Summary of the speaker’s judgment: it’s true.
The Eid prayer before the sermon without call for prayer or the iqama:
“That the Prophet “peace be upon him” went out on the Day of Eid el-Fitr and offered the prayer before delivering the sermon”.
The narrator: Jaber Abn Abd Allah / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “958” / Summary of the speaker’s judgment: it’s true.
*About Abn Abbas and Jaber Abn Abd Allah; they said:
“There was no calling for prayer on the of Eid el-Fitr and Eid el-Adha. I said: I asked him after some time about it. He said: Jabir Abn Abd Allah al-Ansari told me: There is neither any calling for prayer on Eid el-Fitr when the Imam comes out, nor even after his coming out; there is neither lqama nor call nor anything of the sort of calling on that day and nor Iqama”.
The narrator: Jaber Abn Abd Allah and Abn Abbas / the speaker: Muslim / the source: hadith Muslim / page or number: “886” / Summary of the speaker’s judgment: it’s true.
The illegality of any word of the call for Eid prayers.